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Gazette & Courier - Monday, September 20, 1875
John Chinaman in New York
John Chinaman in New York - The New York Tribune describes the haunts of the Chinese in that city as follows:
In the Sixth Ward is a small district where most of the Chinese in New York live. A visitor to their opium smoking dens may go to Baxter Street, just below Franklin, where was formerly Donovan’s lane, the resort of the most desperate villains in the city, but which is now a Y-shaped court shut in on all sides by high tenement houses.
On the ground floor of one of these buildings is the establishment of "Old John", a Chinaman 74 years old, who has been in the United States 47 years, and was the first of his race to become naturalized. His quarters comprise three rooms. By the door is seated his assistant, who gives out the drug. Upon one side of the room is a low platform or dais; sometimes there are two, one above the other, like births upon which men are to be seen reclining in the different stages of opium intoxication. [How interesting - guess that’s where the word ’berths’ comes from].
The pipes consist of a bamboo stem and a porcelain bowl about 2 inches in diameter, in the centre [sic] of which is a small receptacle for the opium. A small piece of the drug is taken up on an iron rod and heated until it is dried to a proper consistency. Then it is inserted into the pipe, and the smoker slowly draws the smoke through, soon filling the whole room with a peculiar smell.
The proprietor furnishes his customers with pipes and a place to lie down. The drug is weighed out upon a rude pair of reed scales. The weight used is a silver coin. Each smoker is provided with a small horn box, which will contain about 15 cents’ worth of opium, enough to last an average smoker all night. The preparation is undoubtedly adulterated, since it costs the druggist $23.50 a pound.
A few doors below, on the same side, is another place where smoking is carried on, which does not differ materailly from Old John’s. There is, however, a temple connected with it. On the wall is hung a gayly [sic] painted picture of some Chinese god, at whose shoulder, on one side, man’s good angel is represented, and on the other, his evil angel.
The faces are very grotesque, and resemble those painted upon tea chests. Hanging upon the picture are numerous tinsel and paper flowers, with faces painted upon the petals, and a little below the picture is a shrine upon which stand two candles, to be lighted only upon festival occasions.
In the middle is a dish containing sand, in which are the burned fragments of several joss sticks. The pious Celestial lights one of these, and placing it in the sand on the altar prays to his deity. From the ceiling hangs two Chinese lanterns, and there is also a glass vessel containing some kind of vegetable oil in which floats a burning wick.
A cup of the same oil is placed in the shrine for the especial use of the god. Upon the wall are hung bulletin boards where the news which agitates the Chinese world is pasted. A curious scroll, resembling the red cover on a pack of fire crackers, attracts attention and proves to be a directory of business of the principal Chinese merchants in San Francisco.
Gazette & Courier - Monday, September 20, 1875
The first colored Senator Reverend H.R. Revels
The first colored Senator Reverend H.R. Revels [Hiram R. Revels] - A correspondent of the Cincinnati Commercial writes from Holly Springs, Mississippi, as follows concerning ex-Senator Revels, now a Methodist minister near there: "When we entered the door of the plain white frame meeting house, it was filled with worshipers. The Pastor is held in high esteem by his flock at home.
He is both law maker and shepard [i.e. shepherd], statesman and preacher. His party has put an "Hon." [Honorable] before his name, and a college of his church has put a "D.D." [Doctor of Divinity" behind it. He cane home from Washington City as pure as he went,which cannot be said of every white Senator [or ANY Senator these days]...
Pastor Revels is a man of about 30, rather below medium height, with wide perceptive faculties, and a face remarkably bland and winning. He is a light mulatto,with eyes tinged with blue. He is comely, graceful and dignified, and in manner as polite as Chesterfield, without the least affectation.
His voice is strong and rich of accordant tones, his modulation distinct, his sentences models of compact English. You can almost see his punctuation points as he speaks, so exactly measured and as symmetrical as his diction. His gestures are mostly with the forearm, hand and finger, as if he would paint on canvas every shade of his meaning, and touch delicately every color of flower in his rhetoric.
There is no bombast, no trick of syllable or scare of sound. He just talks to you right out in an earnest, straightforward way, and you are arrested, interested, affected and helped by what he says. All this from a farm chattel - a United States Senator, a self-made man.
But he is far in advance of his race. He is a pioneer. Well might his colored substitute in the pulpit, a preacher black as ebony, referring to Pastor Revels in his public prayer, beseech blessings upon the head of "de old, leader of the army". We "heard a white amen to that. And he has an army of a congregation!"
It is much above the average in intelligence, and the order and attention excellent. The Pastor’s influence over the people is marvelous. He can sway a thousand people by a gesture or a word. He said to us that strange as certain demonstrations might seem, it was paradise in order and sweetness to what it had been in former days.
Gazette & Courier - Monday, September 20, 1875
Oration of Hon. George B. Loring at Bloody Brook, Sept. 17, 1875
Oration of Hon. George B. Loring at Bloody Brook, Sept. 17, 1875 - Fellow citizens: 200 years ago an event occurred on this spot, which on account of its significance and its touching details, has passed into that long heroic line over which the mind of man is compelled to pause and ponder...At the name of Bloody Brook the men, women, and children of New England started and held their breath in horror, in that primeval time when the sickening tidings were borne on the wings of the wind as it were from hamlet to hamlet...
The sad event of the 18th of September 1675, calls upon us still to remember the trials through which our fathers passed and to rejoice over that fraternal spirit which bound them together in their day of sorrow, and watered the soil of this charming valley with the choicest blood of the sons of Essex. I stand on ground made sacred to you by the sacrifices of your hardy and devoted progenitors; but I meet here the names of Lothrop and Stevens and Hobbs and Manning and Dodge and Kimball and Trask and Tufts and Mudge and Pickering, of the three-score braves who died that you might possess this goodly land and these pleasant homes...
How would they who were familiar with the cruel warfare of the savage; whose ears had heard the shrieks of the tortured mother mingling with the groans of her dying child, and whose eyes had beheld her fear, her patience and her despair; whose highway was an Indian trail, and whose home was a frontier block-house - how would they rejoice over these sunny fields, these laughing harvests, these busy towns, these tasteful homes, this cultivated landscape adorned with these institutions of learning and religion; and how would they count their own sufferings but small when compared with the manifold blessings which have descended upon the spot made sacred with their blood?
...Deerfield two centuries ago, was on the very confines of civilization - one of the outposts of a feeble Christian people, who had hardly a foothold on this continent, and between whom and the strongholds of power and wealth and learning, rolled 3000 miles of stormy and almost unknown sea. The fate of a great and wide spread empire rested then in the hands of a few colonists scattered along the Atlantic seaboard, divided in interests and tastes, perishing continually from exposure and want, not all actuated by the highest motives, but all recognizing, as by an unerring instinct, the fundamental principle out of which was to grow the American government, and all in danger of being exterminated at any time by the "pestilence which walketh in darkness and the destruction which wasteth at noonday".
Scattered up and down the great extent of territory stretching from the Passamaquoddy Bay to the capes of Florida were but about 200,000 souls, of whom Massachusetts, with Plymouth and Maine, may have had 44,000; New Hampshire and Rhode Island, with Providence each 6000; Connecticut from 17,000 to 20,000; that is, all New England, 75,000...
These people had come largely from that "Germanic race most famed for the love of personal independence". They were not men of high estate, but they were men who possessed an inherent love of land, with all the individual honor and freedom which go along with it...
Of one colony said "Spotswood, a royalist, a High churchman, a traveler", "I have observed here less swearing and profaneness, less drunkenness and debauchery, less uncharitable feuds and animosities, and less knaverys and villanys than in any part of the world where my lot has been"...
In all their customs they were obliged to exercise the utmost simplicity and they voluntarily regulated their conduct by those formal rules, which, in their day, constituted the Puritan’s guide through the world. We are told, as an illustraton of their character and manners, that by the laws of the Plymouth Colony, in 1651, "dancing at weddings was forbidden". In 1660, one William Walker was imprisoned one month for courting "a maid without the leave of her parents".
In 1675, because "there is manifest pride appearing in our streets", the "wearing of long hair or periwigs", and so "superstitious ribands, used to tie up and decorate the hair were forbidden under severe penalty"; the keeping of Christmas was also forbidden "because it was a popish custom". In 1677 an act was passed "to prevent the profaneness of turning the back upon the public worship before it was finished and the blessing pronounced".
Towns were directed to erect a cage near the meeting house, and in all this all offenders against the sanctity of the Sabbath were confined. At the same time children were directed to be placed in a particular part of the meeting house, apart by themselves, and tything-men were ordered to be chosen, whose duty it shall be to take care of them. So strict were they in their observance of the Sabbath that "John Atherton, a soldier of Col. Tyng’s Company", was fined 40 shillings for wetting a piece of an old hat to put into his shoes, which chafed his feet on the march; and those who neglected to attend meeting for 3 months were publicly whipped.
Even in Harvard College students were whipped for gross offenses in the Chapel, in presence of students and professors, and prayers were had before and after the infliction of the punishment. As the settlers of Deerfield are described as being of "sober and orderly conversation", we may suppose that these laws and customs were here rigidly enforced.
[Here follows a section on "subsistence and diet of your ancestors". Also talks about how they were good farmers, fishermen and readers]...
...Possessed evidently of a common origin, for "between the Indians of Florida and Canada the difference was scarcely perceptible", they were divided into tribes, which differed from each other mainly in their fighting capacity, and the vigor with which they roamed from place to place; and they were liable at any time to be swept off by disease, or exterminated by war, or absorbed by other and more powerful tribes.
In language, the North American Indian was limited by the material world, an abstract idea finding no birthplace in his brain and no expression on his tongue. "In marriage the Indian abhorred restraint, and from Florida to the S. Lawrence polygamy was permitted". Divorce meant merely desertion. The wife was a slave. Domestic government was unknown. The Indian youth grew up a warrior, adorned with vermilion and eagle’s feather, as fleet of foot as the deer, and as tolerant of hunger as the wolf; the Indian girl grew up a squaw, degraded and squalid and servile.
A rude agriculture, resulting in a weedy corn crop, and a few squashes and beans, was the Indian’s, or rather the Indian woman’s occupation; he had neither trade nor manufactures. "There can be no society without government; but among the Indian tribes on the soil of our republic, there was not only no written law - there was no traditionary [sic] expression of law; government rested on opinion and usage and the motives to the usage were never imbodied [sic] in language; they gained utterance only in the fact, and power only from opinion...
The Indian had a government without laws; a State without institutions; a church without faith, or creed, or head; a town without schoohouse or meeting house; a punitive system without jails or gibbets; a history based on tradition; a religion based on superstition; he was ignorant of the ownership of land; and knew nothing of a system of inheritance.
As in peace he was an idler - so in war he was a marauder. An organized army was to him unknown. He fought in small bands, seldom over 50 in number, to surprise and slaughter. He pursued, and killed, and scalped. He had neither commissariat nor hospital. He fought his enemy in the rear and in ambush; and he tortured and roasted and devoured his captives. These were the national characteristics which our fathers found on this continent.
Nor did their attempts to modify and humanize and Christianize them meet with much success. The Indian could be tamed, but he was the Indian still...Neither John Eliot nor Roger Williams was able to change essentially the habits and character of the New England tribes..."They are unspeakably indolent and slothful; they deserve little gratitude; they seem to have no sentiments of generosity, benevolence or goodness".
The Moravian Loskiel could not change their character...In New Hampshire and elsewhere schools for Indian children were established; but as they became fledged they all escaped, refusing to be caged. Harvard College enrolls the name of an Algonquin youth among her pupils; but the college parchment could not close the gulf between the Indian character and the Anglo American.
The copper colored men are characterized by a moral inflexibility, a rigidity of attachment to their hereditary customs and manners. The birds and brooks, as they chime forth their unwearied canticles, chime them ever to the same ancient melodies; and the Indian child, as it grows up, displays a propensity to the habits of its ancestors...
The trouble lay deeper. Year after year the Indian discovered an irreconcilable difference between himself and the stranger...When he entered the home of the settler, he discovered that the joys of the fireside could never be found in the group squatted beneath the shelter of the wigwam. He felt the antagonism - and his soul burned within him. The strife was not for land...It was for supremacy. And as revenge is stronger than ambition, and hate is stronger than avarice, so the war raged with unspeakable fury, and was as cruel as the passions of a desperate savage could make it.
The great contest which grew out of this antagonism, and lasted more than a year, unabated either by the heat of summer or the frosts of winter, threatening destruction to the New England colonies, was known as Philip’s War. With the story of this conflict you are all familiar. The peaceful death of Massasoit at a good old age, after a long life of friendly relations with the Plymouth and Massachusetts Bay colonies; the sadder death of his son Alexander, worried out of life by the failure of his intrigues against the colony, and the exposure of his meanness and his crimes; the gradual development of the worst of passions in the breast of Philip, and his passage from treachery to war are all fresh in the memory of all who have traced the hard path which our fathers traveled in the work of settling these shores.
The war which began in Swanzey on the 24th of June, 1675, reached this spot on the 18th of September - three months of murder, and fire, and all the bloody horrors of savage warfare. At the time the war broke out Deerfield had been settled 10 years, or had been deeded for the purposes of settlement to John Pynchon that length of time. It was then, as it is now, one of the most delightful spots in New England...
And here in the luxurience of that natural beauty, and in the wealth of wood and stream, the Indian found his favorite resort. In this town and in the towns of Hadley and Hatfield he mustered a numerous and a powerful tribe. And upon these lands purchased by the settlers, with titles confirmed by the court, the whites and Indians lived together in peace for years. It is amazing with what rapidity the war, once opened, spread from village to village, and from tribe to tribe in this wilderness...
The Pocumtucks had received their orders - and in a day had stepped from the blessings of peace to the misery of war. having promsied to deliver up their arms, on suspicion that they might misuse them, they broke their promise, fled to Sugar loaf Hill, engaged with Captains Beers and Lothrop commanding the English here, lost 26 of their number, and then sought shelter under the standard of King Philip...
Deerfield too was abandoned; and the attempt to secure a quantity of wheat which had just been partially threshed by the farmers there before their flight, resulted in the massacre which still thrills me with horror, and the anniversary of which we have met to commemorate...From behind hundreds of trees the savages poured their deadily [sic] fire. At the first volley many were killed, and the remainder were panic stricken...Lothrop...was among the first to fall. The savages, numbering nearly 700, "rushed upon the defenceless men, and the work of slaughter was soon complete.
But 6 or 7 Englishmen escaped to tell the tale, of whom one had been shot and tomahawked and left for dead, and another forced his way through the yelling ranks of the savages with the but [sic] of his musket...
While the Indians were employed in mangling, scalping and stripping the dying and the dead, Captain Moseley, who, as has been observed, was ranging the woods, hearing the report of musketry, hastened by a forced march to the relief of his brethren. The Indians, confiding in their superior numbers, taunted him as he advanced, and dared him to the contest. Moseley came on with firmness, repeatedly charged through them, and destroyed a large number with the loss on his side of but 2 killed and 11 wounded...
A quantity of bones lately found in that quarter is very probably the remains of the Indians who fell there at the close of the action. The united English force encamped for the night at Deerfield. They returned in the morning to bury the dead and found a party of the Indians upon the field stripping the bodies of their victims. These they quickly dispatched, and the remains of the brave young men, or some portion of them, were committed to the earth near the spot which we have this day consecrated anew to their memory.
The stream on whose banks they fell, and whose water ran red with their blood, has been called from that day, in memory of the disaster, Bloody Brook...[Two more entire columns follow, but they are quite blurry and unreadable].
Gazette & Courier - Monday, September 13, 1875
Conway - An Irish wake held the past week at the funeral of one of their number here, was frought with some unpleasant occurrences from imbibing too freely. Rows, broken carriages, run away horses, etc., are disgraceful to say the least, from such causes at such times. Is this the Hibernian way of showing grief? Not with all of them we are sure, but all nations have their peculiarities.
Gazette & Courier - Monday, September 13, 1875
South Deerfield - The report of the fire, as given by the Springfield Republican on Mon., was anything but satisfactory to the "Law Abiding Citizens", their item in Tuesday's paper to the contrary notwithstanding. The insinuation that Mr.Mulligan allowed a set of roughs to come up on the train, who created "so much disturbance", the citizens do not believe.
On the contrary, we are requested to say that they are very grateful to Superintendent Mulligan and the company which came with him, for the very prompt manner in which they responded to the call for aid, notwithstanding they did not get here to render much aid, they did manifest a disposition, for which they have the hearty thanks of all Law Abiding Citizens". [Very blurry section follows]
Then the insinuation that the Irish were more drunken and disorderly than any other class is a mistake, perhaps not purposely. On the other hand there were many Irish [?] as they always have on such occasions in this place. As for the liquor flowing freely we will say nothing, as judging from the report we presume the said reporter knew better about that than the "Law Abiding Citizens" [more blurriness - sorry]. Law Abiding Citizen.
Gazette & Courier - Monday, September 13, 1875
A little Chinese girl
A little Chinese girl about 8 years old, and born in California, has been admitted to one of the primary schools of the City of Sacramento. Application for her admission was made in the usual way to the Superintendent of public schools, but he referred the matter to the Board of Education. This is the first time that a Chinese parent has made application for the admission of a child to the public schools.
Gazette & Courier - Monday, September 13, 1875
The Catamount Hill Coleraine Reunion
The Catamount HIll Coleraine Reunion - The reunion of the present and former members of Catamount Hill, Coleraine occurred on Wed. Sept. 1. There was quite a large gathering of people, and the exercises which were as follows, were interesting and endorsed by those present: Reading of Scriptures by Andrus Shippee [also seen as Andros Shippee], President of the day, from Benjamin Farley’s old family Bible; Prayer by Daniel Davenport, an old resident of the hill; Hymn, Coronation Chronological History, by Dr. A.F. Davenport; Hymn, arranged for the occasion:
"This mountain, ’tis of thee
Land of sweet memory
Of thee we sing
Land where our fathers died
Land of their early pride
Aye from this mountain side
Let music ring.
Our native Mountain, thee
Land of the parent tree
Thy name we love.
We love the rocks and rills
Thy woods and towering hills
Our heart within us thrills
Like that above.
Welcome from Western lands
Thrice welcome in our hands
Ye friends of yore.
From distant home released
To mingle in glad feast
With kindred from the east
As wont before.
Let music swell the breeze
And ring from all the trees
Sweet memory’s song
Let every tongue awake
Let all that breathe partake
Let rocks their silence break
the sound prolong.
Our fathers, God, to thee
The highest praises be
To thee we song
Long may our lives be bright
Protect us by Thy might
Great God our King.
Family History, by Miss Emma Farley; Song, by Miss Gertrude Baker; Old Oaken Bucket, by David Cary; Sixty Years Ago, by Miss Nellie Ives; Dinner; After dinner there were speeches from a number of those present. The following is Dr. Davenport’s http://archiver.root...Y/2001-06/0991943526 address:
And it came to pass in the reign of George and Martha, that certain tribes of the people who dwelt in many parts of the land, bethought themselves that they would leave their birth right to their brethren, and depart from the land of their fathers and go into a far off country, and make by the sweat of the brow a more noble inheritance, both to themselves and to their children.
And there was in these days a mighty wilderness, and no man kneweth the end thereof. Neither did any man dwell therein, save a few of the wandering tribes of the Gentiles called the "red man". And these did neither plant nor gather into barns; only slay a few wild beasts with the bow and arrow, for they were archers.
And now in the midst of the wilderness arose up even into the heavens an exceedingly high mountain, which was fair to look upon from the plains below, for it was covered with mighty trees even into the brow thereof. And then did roam upon this mountain many wild beasts, but the one that did most abound was one which was very fleet of foot, and did prey upon the lesser beasts of the forest, and upon the flocks of those who journeyed hither, and was called the catamount, and the region did very much abound in rocks which were the fastnesses of these beasts, and there was a cave which did reach even to the bowels of the earth in which these beasts did make their dens, and so much had they increased and multiplied that they were a terror to the coming tribes of the mountains, wherefore that place is called Catamount HIll to this day.
Now the names of some of the tribes who first journeyed hither were these: Aaron, whose surname was Cary, Israel and Peter, and Amasa of the tribe of Shippee. Alden, who was also named Willis. Elihu of the tribe of Holden, and Paul, who was also called Davenport. And these said among themselves, come, let us get up and make some war upon the forests, and drive out the wild beasts, and make unto ourselves habitations.
And all the elders of the tribes said they would do so, for the thing was right in the eyes of all the people. And Aaron said unto Jemima, his wife, come, let us gather ourselves together, even from the middle of the Borough, and let us with our children travel westward, and they came and took up their abode upon the east side of the mountain.
And behold Hezekiah, whose surname was Smith, dwelt also on the east side of the mountain, even unto the entering in of the wilderness from the river. And their flocks were multiplied, for they dwelt among plants and hedges. And Peter went up and Amasa and all lsrael unto this mountain, and the tribe of Farly.
And Anan, also called Bass, went with Joseph, whose surname was Farnsworth, and they dwelt near together in the hollow according to their generations. And in those days came Paul and Alice, his wife, and they made war upon the wild beasts of the forests, and they pitched their tent and dwelt at the border thereof, where they cleared the land and had green pastures, and their flocks and herds were multiplied and they also begat children, whose names were Zacheus, Thomas and Paul, Daniel and Levi; and they also had daughters given unto them: Lydia, Sally and Alice.
And now Alice lay sick of a fever, and great fear came upon the whole household for she was nigh unto death. And Paul saddled his beast and did go for one Nathaniel, who dwelt in the valley by the river, and whose appellation was "Dr. Nat". And he came with saddlebags and he gave unto her pills of buckthorn and aloes,and the drink of herbs, queen of the meadow, motherwort and sarsaparilla, and after many days she recovered, and great rejoicing came upon all the household.
And behold Nathaniel found that she was fair to look upon, and he said, come in unto me and let us dwell together. And Alice said, I will go; and they went to dwell at the head of the meadow, in a house builded by one Artemas and Ruth. And now it came to pass after this, Joel, one of the Chiefs, and Zenas, the son of Cary, sent messengers to Nathaniel, and timbers of cedar, with masons and carpenters to build him a barn. And they builded it 40 cubits long; the stable thereof was 10 cubits, and a threshing floor 10 cubits and 20 cubits for a bay.
Now it came to pass in those days, as Aaron sat in his house, that Aaron said to Jemima, his wife: "Behold, our meal getteth low, and our children hunger for bread, give unto me! I pray thee a bag that I may fill it with corn and go to the grinders". And Jemima said, go do all that is in thy heart. And Aaron arose and went. And it came to pass as he was journeying homeward from the mill, the even was come and darkness fell upon the whole land, and a great fog encompassed him about, and his way was lost. And Aaron lifted up his voice and cried aloud "Jemima! Jemima!! JEMIMA!!!"
Now Jemimah heard the cry of Aaron and answered, In here am I. But he heard her not, for her voice was weak. So she straightway took a stick and beat vehemently upon the side of the house, and Aaron hearing the sound thereof hastened homeward. Now the sons of Aaron were Zenas and Levi, but Levi died before his father and had no children. And the children of Zenas and Sally, his wife, who were of the tribe of Maxam, were these: Charlotte and Mariettie, John and George, William, David and Levi, 7 in all.
But the days of Mariettie on the earth were as a shadow, and she was not, for God took her; and Charlotte had wisdom and knowledge granted unto her, and she came in and went out before the children and taught them. And the sons of Zenas were skillful to work in stone and in timber and in tilling the land.
And behold, William was wiser than the others about bees, and the queens of Italia, and did make unto himself a great name. And David, like one of old, was a mighty man and a slayer of beasts and of cattle, and behold, the flesh thereof he did keep in markets, and with it he did feed the tribes of Aaron.
And now after many days it came to pass that Aaron and Jemima, being full of years, died. And Zenas and Sally reigned in their stead.
Now Amasa, Israel and Peter were the three divisions of our tribe, who came to dwell in the hill country and they went even unto the top of the mountain and sought pastures for their flocks. Even over against the habitations of the wild beasts. And behold the house of Amasa increased greatly, and Andrus, Nancy, Jesse, Alvira and Jerusha, Henry, Chauncey, Nathan, Thankful and Kate, all these mentioned by their names, were the children of Amasa and Rhoda.
And after these days Rhoda saith unto Amasa, behold how our house has been multiplied, let us enlarge our borders, I pray thee, that there may be room in our house to dwell there. And this saying pleased Amasa and he straightway brought his cattle and his oxen, and gathered stones and timber and did build him an house, such as one as had not been there before him. He also made shingles of cedar and spruce and covered his house therewith.
Now Amasa was a man of great stature, even 5 cubits high. And Rhoda wrought fine linen and kersey, and with it did make clothes for her family and for Andrus, her first born. For behold, Rhoda was an helpmeet unto Amasa.
Now the children of Israel were Ira, Zovia, Azuba, Anan, Amasa, Catherine, Abraham, Israel, Martha and one younger called Darling. Now the children of Ira, the first born, were these: Delana, Dordana and Diana, and a son, a shepherd, who died in his youth. And Ira spake unto Dilla, his wife, to appoint their daughters to be the singers. So the daughters were appointed, and with their neighbors did often make merry with corn huskings and apple pearings [probably meant parings] with playing and dancing, making great noise with viols and with harps.
And it came to pass in these days that George took wives from the daughters of Ira, and went to dwell with Zenas, his father. And Zenas saith "Unto thee will I give the land of our fathers, even the house of Aaron, for the lot of thine inheritance" and he abode there many days. And George had exceeding much riches and honor, and he made himself treasures of silver and gold. Also storehouses for the increase of corn and stalls for all manner of beasts, and cotes for flocks, for God had given him substance very much.
And George prospered in all his works, and now sleeps with his fathers; and they buried him in the chiefest of the sepulchres of the sons of Aaron. And all the inhabitants of the hill town did him honor at his death, and Clark, his son, reigned in his stead.
And behold, Ira dwelt many years upon the mountain heights, well content with his lot. And one door of his house opened southward, and he was wont to remove his waistcoat and tarry long, even in the heat of the sun. Before his door, even near the steps thereof, the sweet-heart which Dilla had planted and watered waxed strong. And the sunflower towered high, even 6 cubits, and their fowls, their geese and their turkeys did gather in the shade thereof.
After these things it came to pass that Ira was stricken with a malady too grievous to be borne, and he died and rested with his father. And Dilla went to dwell in the house of her daughter, near the banks of the river; and in fullness of time she died. And behold, now the house of Ira was left desolate.
And it came to pass in those days that Peter saw that it was not good for man to dwell alone. Now Dorcas was of the tribe of the Pikes, and Peter saw that she was fair, and he said unto her: "Dorcas, if you love me less buss [?] and they went to dwell together; and they builded them an house near the brook by the side of a rock, and nigh unto the habitations of Paul and of Levi. And lo! a mighty storm arose and it beat vehemently upon the house, but it fell not for it was founded by the rock, and darkness was upon the whole land for it was night.
And lo! while Peter and Dorcas slept, a thunderbolt descended from the heavens and did rend the house, and even the bed whereon they slept! and behold, it did divide in twain the soap trough, and did scatter the contents broadcast over the house and the children. And the dog and the swine were killed, and grat fear came upon all the household. And Peter arose and spake unto Dorcas, his wife, "Come, let us arise and give thanks unto the Lord, for he has been merciful unto us; He has saved us from the mighty judgments of the Lord".
And the next day was the Sabbath, and many people gathered in the house of the Lord, and as they went, they tarried at the house of Peter and Dorcas, and with them did offer up thankofferings [sic] that they were saved from the terrors of the thunderbolt, and He had made their lives precious in his sight. And Peter gathered with all the people in the house of the Lord, and Myres, the Elder, arose and said "The Lord hath been good unto his people; yea, He hath showed a great mercy even unto the house of Peter".
So Peter arose and sang a hymn:
"God moves in a mysterious way,
His wonders to perform
He plants his footsteps in the sea
And rides upon the storm".
And all the people said amen. And the Lord blessed Peter and his seed was multiplied: Peter, Susie, Rolly and Fanny, Annie,, Josiah, Patience, Eliza, Paul, Silas and Mila. These were his children - 11 in all.
And it came to pass in those days that Daniel the prophet was joined to one of the tribe of Barnes, and her name was Patty: and Daniel was famous in his time as an expounder of the Scriptures, mighty in speech, and all the people came to hear him declare the truth on his day. And behold, he was sorely distressed, inasmuch as his substance was oftimes destroyed by fire, and desolation came upon his whole household.
And Daniel humbled himself before the God of his fathers, and the Lord favored Daniel and greatly blessed his household. And these were the sons of Daniel: David, Thomas, Alonzo, Orrie, Tirtious and Hiram; but the names of his daughters were Lucinda, Emily and Caroline. And it came to pass that these all went by themselves in families, some even to the four quarters of the earth, but David and Lucinda did abide near the house of their father.
And after these days Patty the Prophetess died, and Daniel lamented sore. But in process of time, it came to pass that Mary entered into Daniel’s house, and lo! there was restored unto him sevenfold in Mary, who was greater by far than all his former household. For since the time of the fathers there was not found the like in all the tribes of the mountain.
Now it came to pass that Abraham, the son of Farnsworth, dwelt in the house of Joseph; and after many days Joseph died and Abram [sic] reigned in his stead, with Dolly, who was of the house of Holden. Now Abram was a tiller of the land, and behold, he was barefooted on the top of his head, as was also his father before him. And it came to pass that Orin was pleased with Roxy, the daughter of Abram, and he took her to wife, and they went to dwell in the house left by Nathaniel; and after many days Orin died, and Roxy tarried and reigned there.
And Riley, her brother, did dwell in the house of their father Abram. Now Dolly’s two brothers, Elihu and John, dwelt also on the south side of the mountain near the house of Anan, whose surname was Bass, and behold Anan had an impediment in his speech, and when he was old and infirm he rested from his labors; and Adna and Rebecca reigned there many years after.
And it came to pass that Abram, the son of Shippee, said unto himself, Behold, I myself am a man, and I will leave even the house of my father Israel. And he married a wife from the tribe of Farley, and her name was Lucy, and they builded them an habitation and dwelt on the north side of the mountain. Now there were daughters born unto them (but behold the son shone not his face in all their household).
Fanny, Jane and Nancy, Martha, Almira and Parthena were the names of the daughters of Abraham. And it came to pass that when men did multiply on the mountains, and daughters were born unto them, that the sons saw the daughters, that they were fair, and they took them wives of all which they chose. And one, a Levite, took the firstborn of Abram; and behold all the daughters were scattered abroad. And after the death of Lucy desolation came upon the whole house. And again, after many days, Abram was joined to another and went to dwell near the plains, in an Ashfield.
And it came to pass that Peter, the brother of Paul and Silas, said unto Polly, let us pitch our tent and dwell near the house of our fathers, for so it seemeth good. And now behold near by their habitation was a dense swamp, and Peter was a man of great daring, and he fain would have walked upon the surface thereof, but his faith was weak, for there was much water there.
And behold a great calamity fell upon Peter, inasmuch as his nose was divided asunder and one of his eyes were blinded by the kick of old Gilpin, and Peter was sore discouraged, and all his household; and he said unto Polly, "Come, let us journey into a far country, where peradventure we shall find greener pastures for our flocks, and a richer inheritance for our children".
And they went on their journey and Nathaniel possessed the land. And behold Nathaniel was a man of great stature and of large understandings, and he was wont to remove the coverings thereof, and to tarry long among the eels and turtles that did much abound in the meadow ditches.
Now the length of this meadow, and the breadth thereof, was exceedingly great, and in it were many islands, both great and small, covered with trees and shrubs, and with herbs; and lo, Nathaniel and Alice were wont to go out and bring in of the abundance thereof in their season; for behold Nathaniel was a disciple of Hippocrates, and was possessed of the healing art in a great degree; and he had vessels of wood and of iron in which he did compound medicines for the cure of divers maladies.
And now it came to pass when the harvest was ended, and winter drew near, Nathaniel spent the long evenings thereof making baskets of willow, and hooping the sieves which Alice did weave from hair, and did bind with the leaves of the flag. And now Robert, their firstborn, was skillful to work in brass and in iron, and to grave all manner of graving, and to find out any device that was put to him.
And lo, it came to pass that he was pierced with a chisel, and so were his days numbered. And now Nathaniel’s 4th son was called Truair, after one, a high priest, who traveled the circuit of the hill country. Now Truair did in habits much resemble his father; he was a tiller of the ground, and he bethought himself that he would journey in a far country, where he might find more fertile fields; and he bought a parcel of land where he spread his tent.
And there his possessions increased much. And it came to pass in the sixth month - the month Sivan - that he was cultivating the land, when lo, there descended upon him a thunderbolt; and he was taken up dead, and they buried him in the field of burial, in the land of strangers.
And now it came to pass that there was born unto Nathaniel a daughter, and her name was called Lydia. Now Nathaniel and Alice did set their hearts upon her, because she was their only daughter, and well favored. So Lydia dwelt in her father’s household until his death. And she did many things that were praiseworthy, for behold she was a woman zealous of good works. And after many days it came to pass that Lydia was beloved by one Emerson, of the tribe of Cary, and they dwelt henceforth with the Adamonians.
Now Ammon, Joseph, and Jason were also of the household of Nathaniel, and behold they were diligent in sowing wild oats among the rooks and the hedges, and even over the ridgepole of the houses and barns. And after they were well brushed in, it came to pass that they did leave their father’s house, and did join themselves into the society of the Odentologues. And behold they were skillful in the making of gold and silver and of ivory, and did make appliances of cunning device and workmanship, which did even eat and speak for themselves; and all the Edentulous did greatly rejoice.
So they were very diligent in repairing the crumbling incisors, bicuspids and molars, and in all that, pertained to "restoring the contour of the human face divine". And behold one went to dwell with the Gothamites, by the border of the sea; but Joseph builded him an habitation in the Norwood of the Connecticut. and lo, it came to pass, that the house of Ammon was sawn asunder, and again, after many days, it was joified and perfected; and the household of Ammon did rejoice greatly in that they did dwell in broader fields, even in the "valley view" of the winding Hoosac River.
And it came to pass that Levi was a shepherd born (not made) and behold to him fell the inheritance of Paul his father, and he took up his abode there, and did build him an house of hewn logs and timber. Now the house of Levi was more comely than that of Paul, inasmuch as it was broader and higher and was divided into diverse compartments for the convenience of his family. And behold Susan was exceeding glad and said, Come now, let us build storehouses for our flocks, houses for bees, and also for our cheese.
And now Levi was a man of great cunning and he was skillful int he hiving of bees, and their swarms did greatly increase and behold their household did flow with milk and honey. Now Levi possessed lands in great abundance, and his pastures did much abound in rocks and stones, and no beast could feed thereon, save that their noses were well sharpened. So their pastures did run over with sheep and with lambs, both great and small.
And in these days it came to pass that Levi and Susan did take in abundance of the first fruits of flocks, and of cheese and of honey, and of all the increase of the fields, and the tithe of all these things brought them in abundantly, and their coffers were filled with gold and silver. And behold Levi begat great honor unto himself, inasmuch as he tarried long to possess the lands of his fathers.
And it came to pass that sundry members of Amasa’s household did journey westward; and one of the daughters tarried just over the mountain, and was joined to one David whose surname was Ives. And Kate, the younger, did worship the son of Simeon the Myres, and again she was made one of the tribe of Benjamin. And behold after many days she did return to the house of her father.
Now Nathan did much resemble his father in that he was tall and of a comely countenance, and he went to dwell in the Hub, where he did dispense to the tribes thereof of the milk of human kindness.
And now Chauncey the brother of Nathan was exceeding tall, even 5 cubits and over. And it came to pass in the reign of King Winter, when he did give his snow like wood, and did scatter his ice like morsels, and his hoar frost like ashes, that one Barton did gather together all the children of the hill tribes saying: harken ye unto me, and I will dispense unto you knowledge and wisdom, and learning in great abundance.
And now much learning did make Chauncey mad, and so he did sit down heavy upon his seat, and low the teacher was sore vexed, and commanded Chauncey that he rise and sit down again. And lo, Chauncey did all that was commanded him in that he did sit down threefold heavier than before, whereupon the teacher did rend his clothes and he drew forth a raw hide and with it Chauncey was beaten with many stripes until the ire of his wrath was kindled.
And behold he leaped over the counter and seized the teacher by the throat, and held him down until he begged for his life. And behold they armed themselves with shovels and with tongs, that they might be defended against the assaults of each other, and there arose a great tumult, and all the children quaked with fear and trembling. And it came to pass that when the noise of these things went abroad, Joel, Zenas and Levi consulted together, and Mary, the daughter of Smith reigned in his stead.
And now Andros the first born of Amasa was a captain and a man of great might, in that he did brave the storms and tempests of the mountain; he was also a man of great courage and daring in that he did dwell many years nearer the lions than any of the other tribes of the mountain; even after all his father’s household had forsaken him and gone. Now Andros did search diligently among all the daughters of the hill country, but found not one who would do him honor. So he chose to dwell alone in single blessedness, and verily he shall not lose his reward.
Now it came to pass in those days that Alice said unto Emily, Behold, how sin doth abound, and the love of many doth wax cold. Come, let us assemble ourselves together, there am I in their midst. So they took their hymn books and journeyed to the old school house and lighted their candle and placed it under a bushel, but on a candlestick, that it might give light unto all the house. Then after Alice had arisen from her knees they did sing an hymn. And Emily arose and said "Behold, this is the house of the Lord, let us assemble often together"; so Alice lifted up her voice and said "Amen" and they departed to their own households.
And it came to pass that the noise of these things did spread abroad throughout all the region round about. And behold all the tribes of the hill country were greatly moved and they came together by scores and by hundreds. Now Haynes, one of the elders of the people arose, and behold he was like unto Saul the son of Kish, in that he was taller by head and shoulders than the rest of the people, and he cried with a loud voice "Brethren and sisters, hearken unto me". and a great silence fell upon all the multitudes and he said "behold we are all gathered together from near and from far, let us give thanks unto the Lord, sing psalms unto his name".
Now Daniel, whose surname was Dwight, broke forth into singing:
"My chains fell off: glory! I cried
Was it for sinners Jesus died etc. etc. [sic]"
And all the people said amen and amen. And Zenas, who was greatly beloved by all the people, arose and said "Blessed be the Lord God of Israel forever and ever". And behold he did free his mind of a great burden which lay heavily upon it in that he did tell to the brethren and sisters that "he dreamed a dream; and it amounted even unto a vision". And all the people gave ear unto him, and after he had sat down behold Alice broke forth into singing:
"Oh that my load of sin were gone".
And scarcely had the voice of singing died away, when Sarah the Prophetess, the daughter of Hanshaw arose, and as she spoke a great silence fell on all the multitude for she spake of one Joel who had been suddenly taken to his death.
Now all the brethren and sisters knew and loved Joel, and they did mourn sincerely for him. And when these words sounded in their ears, their hearts were filled with sorrow; and they expressed themselves in singing mournfully. And it came to pass that Rebecca arose. Now Rebecca was a woman greatly beloved, and all the people gave ear to her as she said "It rejoiceth my heart greatly to meet with the brethren and sisters, who have come from near and from far". And when she had sat down all the people said amen.
Presently Peter arose, and his head was white and glistening, and a halo glowed around it, and his face did shine even as the light; and he blessed God with all his heart and soul; and behold, all his kinsfolk and neighbors became as lambs for quietness. But Per was greatly beloved, and when he had made an end of his sayings, he sang with a loud voice:
"On Jordan’s stormy banks I stand
And cast a wishful eye
To Canaan’s fair and happy land
Where my possessions lie".
And after this Samuel whose surname was Brown, arose and opened his mouth and said unto them "Men and brethren, it is with me as with Naaman the Syrian, when Elisha bade him go wash in Jordan; yea, more, it was as if the Jordan had been frozen over, and he had been bidden to go wash 7 times in the river. But he essayed the task, and said "Behold I have been ashamed of my brethren in the days that are past, but now do I greatly rejoice to see them zealous of good works". And Nathan, the son of Burns arose, and all the people knew that he had somewhat to say.
And Nathan said "He felt somewhat cold and lukewarm" and sat down, and all the people broke frorh into singing:
"Come Holy spirit heavenly dove
With all thy quickening powers
Kindle a flame of sacred love
In these cold hearts of ours"
And now it came to pass that Daniel the prophet arose. Now behold he was a prophet born (not made) and when the spirit seizeth him, the voice of Daniel was like the balm of Gilead, even like precious ointment upon their heads, that ran down upon the beard; even Aaron’s beard that went down to the skirts of his garments.
Now after this it came to pass that the hour was late and Myres the elder arose, and behold he was halt, and like Samson of old his locks were long and flowing. And he said "My brethren and sisters, if any man does ought to his neighbor, he must go to him and make restitution, or he can never enter into the pearly gates of the New Jerusalem". and all the people said amen and amen.
Now what shall I say more, for the time would fail me, to speak of Sister Farley and others who through faith wrought righteousness and obtained the promise. So after they had sung an hymn, they all departed and slept. And as for the rest of the doings of the tribes, are they not all written in the chronicles of our memory?
Gazette & Courier - Monday, September 6, 1875
6 executions at once
6 executions at once - 6 murderers, all young in years but old in crime, were hung on one gallows at Fort Smith, Arkansas Fri. These are their names: James H. Moore, Daniel H. Evans, John Whittington, white; Edward Campbell, colored; Samuel W. Favey, one quarter Cherokee, and Smoker Moonkiller, full blood Cherokee. Eight were originally sentenced, but one was killed while trying to escape, and the sentence of another was commuted to imprisonment for life.
Gazette & Courier - Monday, September 6, 1875
People often complain of hard times from a mere natural tendency to growl, but a Rome, Ga. darkey, the other day, said: "Nebber seed sich times since I been born. Work all day and steal all night, and blest if I can hardly make a livin".
Gazette & Courier - Monday, August 30, 1875
An old story
The following was told me by the late Theodore Hoyt of Bernardston, father of Richard Hoyt. Mr. Hoyt’s father was Jonathan Hoyt, born in the old Indian House at Deerfield and son of landlord Hoyt. He built a house upon his father’s land at West Deerfield, probably around 1760, where he lived to old age, and sent out into the world a large family of children and grand-children. Here Mr. T. Hoyt was born.
The family were obliged to cross the Deerfield river to attend the public meetings of the town, and to the post office and store. Much of the time the river was crossed in a wooden canoe, which was kept near the old cemetery , as the river at this time was making its way very near its sacred enclosure, and it was feared that it would disturb the sleeping inmates.
Mr. Hoyt was returning from the village, and had entered a ravine on the farm now owned by Salmon Chapman, when a raccoon started up and ran. Mr. Hoyt went for him. He said in those days they did not let any thing disturb them. The raccoon ran under some rubbish and roots of trees, which he began to remove, when he saw a large copper kettle, which he thought was taken by the Indians from the village of King Philip’s time, or in 1704, and buried there.
The old kettle was taken home, but a large hole was found in it, making it unfit for use; but neighbor Deacon Jehiel Jones, grandfather of G.W. Jones and Charles Jones, gave him an old kettle to mend it with, and it did good service for many years. Near where the kettle was found, the Indians had a cemetery and an armory, or a spot for burying arrowheads and other war implements.
The Indians were mostly buried in a sitting posture. This brought the head near the top of the ground. Mr. Hoyt said, when they plowed this land, the plows would cut off and turn out the Indians’ skulls. Oh, what a harvest Mr. Sheldon and Dr. Hitchcock would have gathered from that field! - enough to have filled several shelves of their cabinet.
This farm was then owned by Mr. Hoyt’s brother, father of S.B. Hoyt of Bernardston. The present owner, Mr. Chapman, found deposited in a cavity, 60 or 70 arrow heads, showing it to be a place of deposit. These, we are sorry to say, fell under the eye of Dr. Hitchcock a little too soon after they were found, and are now deposited in the Indian cabinet at Amherst College, with a promise to be returned to Deerfield and deposited in the Memorial Hall when completed. (N. Hitchcock)
Gazette & Courier - Monday, August 23, 1875
The second week of the Superior Court was opened at 10 o’clock Mon. The jury in the case of Peleg Adams vs. John Single, and the countersuit of Single vs. Adams, brought in a verdict on each action separately, viz.: In the former for Adams, amount $522; and in the latter for Single, $808, giving a difference in Single’s favor of $286.
The criminal cases were then taken up before the second jury as follows: Timothy Sullivan of Greenfield, on two indictments for larceny. The transaction itself was so lately chronicled that it is unnecessary to repeat it here, but simply to state that the defendant is the party who carried off Conductor Tharp’s clothing, and A.N. Hull’s shoes from the Mansion House. He was found guilty and sentenced to two years at the State Prison at Charlestown; two days solitary. District Attorney for Commonwealth.
Patrick Fraine of Charlemont was tried on two indictments. One for arson and another for larceny from the building, both being tried at the same time. The first charge was for the alleged firing of the Zoar depot last March, and the second for stealing from the same. The defendant worked upon the railroad at the Tunnel and boarded at Zoar. The parties with whom he boarded testified that Fraine came home the night of the fire at 5 minutes before 9, and the alarm was given about half past 9.
The defendant, who had no council, cross questioned the witnesses with considerable shrewdness, and brought out from the depot master the fact that some railroad men were in the depot during the eve; the west end of which was used as a store, and that there was a large fire in the stove, so much that some of the party complained of the heat, but it was claimed that the fire was out, or nearly so, when the store was closed.
The party who lived near, and who seemed to have discovered the fire first, described it as wholly confined to the southwest end, or store part, and there seemed to be no fire in the rest of the building. The evidence seemed very small to hold the defendant on the charge of arson, and the verdict of the jury acquitted the prisoner at the bar therefor.
On the allegation of larceny, the evidence was more conclusive, two witnesses testifying to the defendant having pennies and 5 cent pieces in his pockets, some being in a pocket handkerchief and others done up in a pair of stockings in the defendant’s coat at the place he boarded. On this charge he was found guilty and sentenced to 2 years in the House of Correction at Pittsfield. District Attorney for Commonwealth.
Marshall H. Porter of Williamstown and Henry Smith of South Deerfield, for larceny, and the former also for receiving stolen goods. The defendant, Porter, a dark mulatto, who gave his age as 30, said he was visiting at South Deerfield. He claimed to have had nothing to do with the larceny, but said the articles found on him were given him by Henry Moore, although he acknowledged he knew they were stolen.
It appeared by the confession of Smith, who is a bright colored boy of about 16 years of age, that the larceny alleged consisted in entering the store in the building connected with the Bloody Brook House at South Deerfield; the boy Smith watching in the shade of a large elm tree in front of the store, while Porter and Moore entered the store by the bulk-head and did the stealing. The articles taken were 2 or 3 watches, a revolver, candy, some currency and silver coin and other miscellaneous items.
Henry Moore, indicted with the others for the larceny, was bailed by his father, an was not on hand to be tried with the others. Porter and Smith were found guilty and sentenced each to 3 years at the House of Correction in Pittsfield; District Attorney for Commonwealth, A. Brainard for Smith. A bench warrant was issued for the arrest of Henry Moore, who has become scarce in this region since the time he was required at this court to plead with the others to the alleged burglary.
George Doolittle of Greenfield, for assault and battery. The present case came up on an appeal from sentence of the magistrate. The said assault and battery was made upon H.E. Keuran, while visiting the Mansion House, the defendant being keeper of the hotel. The case was virtually decided on the testimony of Doolittle himself, who, after detailing the fact of seeing Keuran passing back and forth through the bar room to the wash room, had ordered Keuran to leave and not be hanging around there, to which the reply was made that he had as much money in there as the defendant, and should go when he got ready, at same time drawing a pocket knife and threatening bodily harm if he was put out; upon which the defendant struck him with his fist, and as he was going out struck him two more blows.
The fact of any knife being drawn was denied by Keuran, who also said he had no such knife as described with him at the time. Several witnesses detailed the facts as they saw them, several testifying they saw a knife in Keuran’s hand, but the court ruled that even if there was any justification for the first blow self defense did not require the others, and according to the defendant’s own testimony, the said blows were given when Keuran was getting away about as fast as he could. Verdict of guilty. Sentence deferred. District Attorney for Commonwealth, A. DeWolf for defendant.
The case of Michael Moran for larceny came up on appeal from a magistrate’s trail, and on motion the complaint was quashed for informality. D. Aiken for defendant.
Frank P. Bell of Coleraine for assalt and battery had a lengthy trial occupying the most of Thurs. The alleged assault was made with a shovel upon George H. Phillips, one of the Selectmen of the Town, and also another assault upon Newton G. Lake, who was with him at the time. The defendant has not lived very peaceably with certain of his neighbors for some time, and probably dates back to the adultery case of a few years ago, at which the present defendant was one of the parties.
The present difficulty seems to have arisen about one Joshua Fairbanks, a town pauper, at the time living at Bell’s house. Mr. Phillips testified that he went to the defendant’s house, either to get Fairbanks or to notify defendant that the town would not pay for his support. Upon which the defendant ordered them away, using abusive language, and that afterward he came out armed with a shovel and not only assaulted them with his fist, but struck at them with his shovel, and finally thrust the shovel against Mr. Phillips, knocking him down.
All this the defendant denied. The jury, however, found the "Christian Hill" defendant guilty. when the time for sentencing arrived, Bell had departed, he having been on bail since his preliminary trial before the magistrate. His bail was called and defaulted, and a bench warrant issued for his arrest. District Attorney for Commmonwealth, C.C. Conant for defendant. This closed the criminal cases and the civil list was resumed with.
Joseph H. Hollister vs. Quincy Mutual Fire Insurance Co. In this case the plaintiff claims a sum due him on a policy in said company. The company, however, defend, alleging that the plaintiff has no claim on them, as he had failed to pay an assessment made in the required time, and his policy had consequently lapsed to the company. The court ordered the jury to return a verdict for the defendant, upon the law involved on an agreed statement of facts, and the case goes at once to the Supreme Court on the questions of law. C.C. Conant for plaintiff, D. Aiken for defendant.
Edward E. Coleman et al. vs. Loren S. Bartlett et al. - This was an action of contract for the recovery of the price of a turbine water wheel, made by E.E. Coleman & Co. of Shelburne Falls, for Loren S. Bartlett & Son of Northampton - the value of the wheel, worksetting the same and interest, amounting to $567.
The wheel in question was put into the mill some 2 years ago, and the contract therefor, the defendants allege, was that the plaintiffs agreed to put in the said wheel and to warrant it to work to the satisfaction of the defendants; that it should use less water and give more power than the wheel they were then using; but after trying the wheel for some time, with the same water as on the old wheel, found they got less power and could not operate the mill; and that on notice given of these facts to the defendants, they endeavored to remedy the defects, but still it did not work to their satisfaction, and they therefore refused to pay for the same.
The case was very thoroughly heard and a great amount of evidence introduced to show the conditions under which wheels are usually put into mills, the nature of turbine wheels in general, and much other matter relative thereto - of interest, perhaps to mill owners, or to the relative value of turbines and the conditions necessary to their successful working; but as a whole, the general interest in the case was not so great as in many others. Verdict for defendants. S.T. Field for plffs.; DW. Bond & H.H. Bond for defts.
Lyman J. Wait vs. Justin Thayer et al. - This case was partially presented to the jury, but was suspended to enable counsel to go to Brattleboro to take the deposition of S.F. Warner. The action is on a promissory note of $1000, given by Warner and endorsed by Thayer, Sargent & Co.of Northampton, Mr. Warner being at the time a member of the above named firm. The case attracts considerable attention on account of several nice points of commercial law involved.
While waiting for the taking of the deposition mentioned, the case of Joel R. Davenport vs. the inhabitants of Coleraine was taken up before the same jury. This action is for injury alleged to have been received by the plaintiff while traveling on the highway in said town. The case is still on trial.
The cases of Mary M. Hillman vs. The Inhabitants of Charlemont, and that of Chandler A. Vincent vs. The Inhabitants of Rowe stand next in order of trial. It will probably take the most of the present week to finish up the cases still standing for trial.
Gazette & Courier - Monday, August 23, 1875
Packed for the other world
A defunct Celestial was yesterday packed and ticketed through to China heaven by Mr. Wilson, the undertaker. The receptacle for the body was a costly casket, for that pendant pigtail had swung from a "way up" head during life. Around the body was packed an abundance of little pieces of paper, all spotted with gold, such as are seen scattered along the way when the defunct Mongolians are carried to the grave. These pretties are very glittering, and easily blown about by the wind, and are to attract the attention of the Chinese devils and give the deceased an opportunity to escape while his tormentors are in pursuit of them.
The remaining emptiness of the casket was filled with pork, rice, chicken, candies, etc., upon which the dear departed is expected to feed while journeying to the unknown. He was also abundantly supplied with Chinese coins with which to defray the expenses of the journey. In his mouth was placed a United States ten cent piece, to show that he came from a land of civilization, and as a passport to better seats and society over there. Lastly he had a fan placed in his hand to cool his heated brow, and as a badge of high rank in the land of his earthly nativity. With all this preparation he is expected to make a rapid and safe journey to the "Land of the Leal" and a triumphant entry into Kingdom Come (Virginia (Nev.) Enterprise.
Gazette & Courier - Monday, August 16, 1875
Black King of Niam Niam
In an account of his adventures in the Upper Nile, Col. Long of the Egyptian Army, says that the black king of Niam Niam decapitated 30 of his subjects in honor of the visitor, who also accepted a girl as a royal gift. Through an interpreter she said "I want very much to go with you, but it must be on condition that you will not eat me". The colonel said he wouldn’t eat her on any consideration.
[This little gem appears to be taken from a book entitled "Centennial skyrockets: a series of flights, fancies and facts" by Rev. Titus Joslin. Wikipedia has an explanatory page about the Azande: "This name is probably of Dinka origin, and means great eaters in that language (as well as being an onomatopoeia), supposedly referring to cannibalistic propensities. This name for the Azande was in use by other tribes in Sudan, and later adopted by westerners. Naturally, today the name Niam-Niam is considered pejorative"].
Gazette & Courier - Monday, August 16, 1875
A negro who had been lurking about the premises of Cyrus Boyd a few days, in the south part of this town, stole articles and money enough in the absence of the family to amount to $15. Wed. Aug. 4, he was found and arrested at the Glen House, and carried to Newfane Jail Thurs. for his crime.
Gazette & Courier - Monday, August 16, 1875
News of the week
The big flour miles of Lerdio Brothers at Callao, Peru were burned July 26, and two Chinamen who were chained to a wall in one of the buildings for attempting to break their labor contracts were roasted alive.
Gazette & Courier - Monday, August 9, 1875
A slave romance
A touching though somewhat ludicrous scene occurred at Baltimore a few days ago. About 20 years ago a Negro woman was sold from there to parties "way down South", her father and mother remaining on the estate from which she was sold, and where they still reside. During the war the old folks lost all traces of the girl, and had given her up for lost, until within a few years, when they heard from her in New Orleans.
A few weeks ago they had a letter from her promising soon to visit them, and from that time the old couple went to the wharf every time a boat arrived, expecting to meet her, and showing keen disappointment on finding that she had not yet come. At last, however, they were rewarded for their watching as a buxom, comely mulatto waved a handkerchief at them from an approaching boat. The old woman shouted, executed a half fandango, skipped around generally, while the old man stood on his head, and the hour of jubilee seemed to have come.
Gazette & Courier - Monday, August 2, 1875
A piano as it appeared to an Oriental
One of the Siamese ambassadors, on returning home from Europe, gave the following description of a piano forte [See Fortepiano in Wikipedia], or as he called it "a great trunk set upon legs". He said "A woman sits in front of this and tickling a sort of tail it has with her toes produces a variety of sounds by beating rapidly with her fingers on a number of little bits of ivory in front of it".
Gazette & Courier - Monday, August 2, 1875
Charles Nally, to whom belongs the honor of being the last victim of the old fugitive slave law in York State, died at Washington last week. Nally escaped from his owner in Virginia, and coming north, found employment in Troy. One day in 1860, when returning to his work, he was seized by the officers and carried before the United States Commissioner, who remanded him to the charge of his old master.
Meanwhile a large crowd of colored people had gathered, who after a long and determined struggle, succeeded in rescuing him. He was taken across the Hudson and back into the country, where he was kept until a sufficient sum had been raised to satisfy his owner. For the past few years he has lived in Washington, where he has been employed as a messenger in the Post Office department. One of his daughters is the wife of State Senator Ruby of Mississippi.
[Apparently his wife Lucy was a mulatto, and made many whites "uncomfortable" when she married George Thompson Ruby].