The Franklin County Publication Archive Index is constantly updated. By creating an account you can elect to receive notices when new articles are added and when people comment on the articles.
To search for a particular subject term, click on the highlighted link containing that term at the bottom of the article. For example, if you are seeking more articles about animals, click on the highlighted link which says Animals/Reptiles/Amphibians.
Gazette & Courier - Monday, September 20, 1875
Why she didn’t catch it
Why she didn’t catch it - One of our prominent merchants was informed a day or two since , when he went home to tea, that there was a mouse in the sitting room; it had run in there during the afternoon, and they had shut the door to keep it in until someone came to catch it. "Well, why didn’t YOU catch it?" said the gentleman to his wife as he started for the sitting room, banging the door pretty sharply behind him.
The ladies - there were 2 or 3 callers present - waited in breathless silence and were soon startled by a yell that sent the lady of the house into a swoon and one of the callers to the rescue.
Opening the door, there was the gentleman with his pants half off, both hands grasping the antipodes of the small of his back,and he executing a Modoc war dance in the middle of the room.
The lady said "What is it?" The gentleman said "You clear out and call my wife". Soon as cold water and camphor had revived her, the lady of the house went in and quiet soon was restored. Inquiry elicited the fact that when the gentleman went in and discovered the mouse he went for it at once, and the mouse went up the leg of his pantaloons and got in such a position that he could not be shook out, and fearing that he would bite as well as scratch, he seized him with both hands, and then found it impossible to get his pants off alone.When the mouse was finally removed his wife quietly remarked "You see now why I didn’t catch it". The gentleman said he did. (Faribault Democrat) [Minnesota].
Gazette & Courier - Monday, September 20, 1875
The Caledonians at Lake Pleasant
There was not the anticipated crowd at the Tournament of the Springfield Caledonian Society at Lake Pleasant on Wed. Special trains were run up from the South and from the east on the Fitchburg road, but many of the cars were nearly empty. The lake has had its attractions for the season, and people are now holding on to the spare coppers for the needs of approaching winter.
But few of the Caledonians were in full costume, yet the advertised programme was carried out, and the day’s sports were by no means a fizzle. The Fitchburg Band and Russell’s orchestra furnished the music, and the following were the successful winners in the principle athletic feats:
In the three-legged race, in which the competitors race in pairs with a leg of each tied to that of his comrade, Richard Harvey of Easthampton and Paul Fitzgerald of Shelburne Falls took the first prize of $6, and Hutchins and Wilson took the second of $3.
In the Hop, Skip and Jump contest, Thomas O’Donald of Northampton proved the best man, clearing 38 feet, and took the first prize of $5; and P. Sullivan of Ftichburg, who cleared 37 1/2 ft. took the 2nd prize of $2."Putting heavy stone" was a trial of strength of throwing a 16 lb. iron ball; John Purcell of Florence threw it 41 1/2 ft.and won the 1st prize of $6; Patrick Purcell of Florence, who threw it 31 ft. 4 inches, had the 2nd prize of $3.
Dancing the Highland Fling in costume was an interesting feature,George Bothwick of Boston taking the 1st prize of $6, and W.G.Smith of Boston the 2nd of $3. Tossing the caber ( a 12 ft. stick of lumber) was won by John Purcell who threw it 30 ft. 1 inch, receiving $5, and E.R. McCormick of Florence came next, and received $3.
In vaulting with a pole, Richard Harvey cleared a perpendicular jump of 8 ft. 7 inches and took the 1st prize of $5, and P. Purcell took the 2nd of $3. In the mile foot race, P. Sullivan of Fitchburg made the best time and took the 1st prize of $10, and E. Wilson was 2nd, and took the prize of $5.
There was a hurdle race, which was quite an exciting affair; R. Harvey took the 1st money, $6, and __ Hitchcock, the 2nd, $3. There were 4 contestants in the swimming match. The course was from the gent’s bath house to the landing. F.M.Sweeney of Worcester took the 1st prize of $15, and G.H. Crocker of Fitchburg the 2nd, of $10.
The single scull race was the great event of the day. There were 4 entries, and the course was the length of the lake and back. It was a close and exciting contest. John E. Brown of Worcester won the race and the 1st money, $40; Daniel McSweeney of Fitchburg came in 2nd, for $30; Jerry Callahan of Springfield came in 3rd and received $15.
Some boys caused no little sport in the tub race, where they were frequently capsized. The games were continued until the departure of the trains at night.
Gazette & Courier - Monday, September 20, 1875
Oration of Hon. George B. Loring at Bloody Brook, Sept. 17, 1875
Oration of Hon. George B. Loring at Bloody Brook, Sept. 17, 1875 - Fellow citizens: 200 years ago an event occurred on this spot, which on account of its significance and its touching details, has passed into that long heroic line over which the mind of man is compelled to pause and ponder...At the name of Bloody Brook the men, women, and children of New England started and held their breath in horror, in that primeval time when the sickening tidings were borne on the wings of the wind as it were from hamlet to hamlet...
The sad event of the 18th of September 1675, calls upon us still to remember the trials through which our fathers passed and to rejoice over that fraternal spirit which bound them together in their day of sorrow, and watered the soil of this charming valley with the choicest blood of the sons of Essex. I stand on ground made sacred to you by the sacrifices of your hardy and devoted progenitors; but I meet here the names of Lothrop and Stevens and Hobbs and Manning and Dodge and Kimball and Trask and Tufts and Mudge and Pickering, of the three-score braves who died that you might possess this goodly land and these pleasant homes...
How would they who were familiar with the cruel warfare of the savage; whose ears had heard the shrieks of the tortured mother mingling with the groans of her dying child, and whose eyes had beheld her fear, her patience and her despair; whose highway was an Indian trail, and whose home was a frontier block-house - how would they rejoice over these sunny fields, these laughing harvests, these busy towns, these tasteful homes, this cultivated landscape adorned with these institutions of learning and religion; and how would they count their own sufferings but small when compared with the manifold blessings which have descended upon the spot made sacred with their blood?
...Deerfield two centuries ago, was on the very confines of civilization - one of the outposts of a feeble Christian people, who had hardly a foothold on this continent, and between whom and the strongholds of power and wealth and learning, rolled 3000 miles of stormy and almost unknown sea. The fate of a great and wide spread empire rested then in the hands of a few colonists scattered along the Atlantic seaboard, divided in interests and tastes, perishing continually from exposure and want, not all actuated by the highest motives, but all recognizing, as by an unerring instinct, the fundamental principle out of which was to grow the American government, and all in danger of being exterminated at any time by the "pestilence which walketh in darkness and the destruction which wasteth at noonday".
Scattered up and down the great extent of territory stretching from the Passamaquoddy Bay to the capes of Florida were but about 200,000 souls, of whom Massachusetts, with Plymouth and Maine, may have had 44,000; New Hampshire and Rhode Island, with Providence each 6000; Connecticut from 17,000 to 20,000; that is, all New England, 75,000...
These people had come largely from that "Germanic race most famed for the love of personal independence". They were not men of high estate, but they were men who possessed an inherent love of land, with all the individual honor and freedom which go along with it...
Of one colony said "Spotswood, a royalist, a High churchman, a traveler", "I have observed here less swearing and profaneness, less drunkenness and debauchery, less uncharitable feuds and animosities, and less knaverys and villanys than in any part of the world where my lot has been"...
In all their customs they were obliged to exercise the utmost simplicity and they voluntarily regulated their conduct by those formal rules, which, in their day, constituted the Puritan’s guide through the world. We are told, as an illustraton of their character and manners, that by the laws of the Plymouth Colony, in 1651, "dancing at weddings was forbidden". In 1660, one William Walker was imprisoned one month for courting "a maid without the leave of her parents".
In 1675, because "there is manifest pride appearing in our streets", the "wearing of long hair or periwigs", and so "superstitious ribands, used to tie up and decorate the hair were forbidden under severe penalty"; the keeping of Christmas was also forbidden "because it was a popish custom". In 1677 an act was passed "to prevent the profaneness of turning the back upon the public worship before it was finished and the blessing pronounced".
Towns were directed to erect a cage near the meeting house, and in all this all offenders against the sanctity of the Sabbath were confined. At the same time children were directed to be placed in a particular part of the meeting house, apart by themselves, and tything-men were ordered to be chosen, whose duty it shall be to take care of them. So strict were they in their observance of the Sabbath that "John Atherton, a soldier of Col. Tyng’s Company", was fined 40 shillings for wetting a piece of an old hat to put into his shoes, which chafed his feet on the march; and those who neglected to attend meeting for 3 months were publicly whipped.
Even in Harvard College students were whipped for gross offenses in the Chapel, in presence of students and professors, and prayers were had before and after the infliction of the punishment. As the settlers of Deerfield are described as being of "sober and orderly conversation", we may suppose that these laws and customs were here rigidly enforced.
[Here follows a section on "subsistence and diet of your ancestors". Also talks about how they were good farmers, fishermen and readers]...
...Possessed evidently of a common origin, for "between the Indians of Florida and Canada the difference was scarcely perceptible", they were divided into tribes, which differed from each other mainly in their fighting capacity, and the vigor with which they roamed from place to place; and they were liable at any time to be swept off by disease, or exterminated by war, or absorbed by other and more powerful tribes.
In language, the North American Indian was limited by the material world, an abstract idea finding no birthplace in his brain and no expression on his tongue. "In marriage the Indian abhorred restraint, and from Florida to the S. Lawrence polygamy was permitted". Divorce meant merely desertion. The wife was a slave. Domestic government was unknown. The Indian youth grew up a warrior, adorned with vermilion and eagle’s feather, as fleet of foot as the deer, and as tolerant of hunger as the wolf; the Indian girl grew up a squaw, degraded and squalid and servile.
A rude agriculture, resulting in a weedy corn crop, and a few squashes and beans, was the Indian’s, or rather the Indian woman’s occupation; he had neither trade nor manufactures. "There can be no society without government; but among the Indian tribes on the soil of our republic, there was not only no written law - there was no traditionary [sic] expression of law; government rested on opinion and usage and the motives to the usage were never imbodied [sic] in language; they gained utterance only in the fact, and power only from opinion...
The Indian had a government without laws; a State without institutions; a church without faith, or creed, or head; a town without schoohouse or meeting house; a punitive system without jails or gibbets; a history based on tradition; a religion based on superstition; he was ignorant of the ownership of land; and knew nothing of a system of inheritance.
As in peace he was an idler - so in war he was a marauder. An organized army was to him unknown. He fought in small bands, seldom over 50 in number, to surprise and slaughter. He pursued, and killed, and scalped. He had neither commissariat nor hospital. He fought his enemy in the rear and in ambush; and he tortured and roasted and devoured his captives. These were the national characteristics which our fathers found on this continent.
Nor did their attempts to modify and humanize and Christianize them meet with much success. The Indian could be tamed, but he was the Indian still...Neither John Eliot nor Roger Williams was able to change essentially the habits and character of the New England tribes..."They are unspeakably indolent and slothful; they deserve little gratitude; they seem to have no sentiments of generosity, benevolence or goodness".
The Moravian Loskiel could not change their character...In New Hampshire and elsewhere schools for Indian children were established; but as they became fledged they all escaped, refusing to be caged. Harvard College enrolls the name of an Algonquin youth among her pupils; but the college parchment could not close the gulf between the Indian character and the Anglo American.
The copper colored men are characterized by a moral inflexibility, a rigidity of attachment to their hereditary customs and manners. The birds and brooks, as they chime forth their unwearied canticles, chime them ever to the same ancient melodies; and the Indian child, as it grows up, displays a propensity to the habits of its ancestors...
The trouble lay deeper. Year after year the Indian discovered an irreconcilable difference between himself and the stranger...When he entered the home of the settler, he discovered that the joys of the fireside could never be found in the group squatted beneath the shelter of the wigwam. He felt the antagonism - and his soul burned within him. The strife was not for land...It was for supremacy. And as revenge is stronger than ambition, and hate is stronger than avarice, so the war raged with unspeakable fury, and was as cruel as the passions of a desperate savage could make it.
The great contest which grew out of this antagonism, and lasted more than a year, unabated either by the heat of summer or the frosts of winter, threatening destruction to the New England colonies, was known as Philip’s War. With the story of this conflict you are all familiar. The peaceful death of Massasoit at a good old age, after a long life of friendly relations with the Plymouth and Massachusetts Bay colonies; the sadder death of his son Alexander, worried out of life by the failure of his intrigues against the colony, and the exposure of his meanness and his crimes; the gradual development of the worst of passions in the breast of Philip, and his passage from treachery to war are all fresh in the memory of all who have traced the hard path which our fathers traveled in the work of settling these shores.
The war which began in Swanzey on the 24th of June, 1675, reached this spot on the 18th of September - three months of murder, and fire, and all the bloody horrors of savage warfare. At the time the war broke out Deerfield had been settled 10 years, or had been deeded for the purposes of settlement to John Pynchon that length of time. It was then, as it is now, one of the most delightful spots in New England...
And here in the luxurience of that natural beauty, and in the wealth of wood and stream, the Indian found his favorite resort. In this town and in the towns of Hadley and Hatfield he mustered a numerous and a powerful tribe. And upon these lands purchased by the settlers, with titles confirmed by the court, the whites and Indians lived together in peace for years. It is amazing with what rapidity the war, once opened, spread from village to village, and from tribe to tribe in this wilderness...
The Pocumtucks had received their orders - and in a day had stepped from the blessings of peace to the misery of war. having promsied to deliver up their arms, on suspicion that they might misuse them, they broke their promise, fled to Sugar loaf Hill, engaged with Captains Beers and Lothrop commanding the English here, lost 26 of their number, and then sought shelter under the standard of King Philip...
Deerfield too was abandoned; and the attempt to secure a quantity of wheat which had just been partially threshed by the farmers there before their flight, resulted in the massacre which still thrills me with horror, and the anniversary of which we have met to commemorate...From behind hundreds of trees the savages poured their deadily [sic] fire. At the first volley many were killed, and the remainder were panic stricken...Lothrop...was among the first to fall. The savages, numbering nearly 700, "rushed upon the defenceless men, and the work of slaughter was soon complete.
But 6 or 7 Englishmen escaped to tell the tale, of whom one had been shot and tomahawked and left for dead, and another forced his way through the yelling ranks of the savages with the but [sic] of his musket...
While the Indians were employed in mangling, scalping and stripping the dying and the dead, Captain Moseley, who, as has been observed, was ranging the woods, hearing the report of musketry, hastened by a forced march to the relief of his brethren. The Indians, confiding in their superior numbers, taunted him as he advanced, and dared him to the contest. Moseley came on with firmness, repeatedly charged through them, and destroyed a large number with the loss on his side of but 2 killed and 11 wounded...
A quantity of bones lately found in that quarter is very probably the remains of the Indians who fell there at the close of the action. The united English force encamped for the night at Deerfield. They returned in the morning to bury the dead and found a party of the Indians upon the field stripping the bodies of their victims. These they quickly dispatched, and the remains of the brave young men, or some portion of them, were committed to the earth near the spot which we have this day consecrated anew to their memory.
The stream on whose banks they fell, and whose water ran red with their blood, has been called from that day, in memory of the disaster, Bloody Brook...[Two more entire columns follow, but they are quite blurry and unreadable].
Gazette & Courier - Monday, September 13, 1875
Turners Falls
Turners Falls - At a dance at Montague City the other night a lot of fellows pounced upon Abner Avery without provocation, and pounded him in a fearful manner. Constables Allen and Jones gathered in 5 of the fellows, and Whit. Berden, James Swing, Horatio Cutler and Lewis Buffum were each fined $8.92, while David Snow was discharged.
Greenfield - The tournament of the Springfield Caledonian Society will be the great attraction at Lake Pleasant this week. It comes off on Wed., and excursion trains are to be run over the various roads. $250 are to be distributed in prizes. There are to be foot races, hurdle races and other athletic sports, and a single scull race, in which Harrington, the Springfield champion, and Brown, the champion of Worcester will participate. It will be the first boat race on the Lake. The Scottish societies will be in costume, and the "Highland fling" will be one of the features of the occasion.
Gazette & Courier - Monday, September 13, 1875
The Catamount Hill Coleraine Reunion
The Catamount HIll Coleraine Reunion - The reunion of the present and former members of Catamount Hill, Coleraine occurred on Wed. Sept. 1. There was quite a large gathering of people, and the exercises which were as follows, were interesting and endorsed by those present: Reading of Scriptures by Andrus Shippee [also seen as Andros Shippee], President of the day, from Benjamin Farley’s old family Bible; Prayer by Daniel Davenport, an old resident of the hill; Hymn, Coronation Chronological History, by Dr. A.F. Davenport; Hymn, arranged for the occasion:
"This mountain, ’tis of thee
Land of sweet memory
Of thee we sing
Land where our fathers died
Land of their early pride
Aye from this mountain side
Let music ring.
Our native Mountain, thee
Land of the parent tree
Thy name we love.
We love the rocks and rills
Thy woods and towering hills
Our heart within us thrills
Like that above.
Welcome from Western lands
Thrice welcome in our hands
Ye friends of yore.
From distant home released
To mingle in glad feast
With kindred from the east
As wont before.
Let music swell the breeze
And ring from all the trees
Sweet memory’s song
Let every tongue awake
Let all that breathe partake
Let rocks their silence break
the sound prolong.
Our fathers, God, to thee
The highest praises be
To thee we song
Long may our lives be bright
Protect us by Thy might
Great God our King.
Family History, by Miss Emma Farley; Song, by Miss Gertrude Baker; Old Oaken Bucket, by David Cary; Sixty Years Ago, by Miss Nellie Ives; Dinner; After dinner there were speeches from a number of those present. The following is Dr. Davenport’s http://archiver.root...Y/2001-06/0991943526 address:
Chapter 1
And it came to pass in the reign of George and Martha, that certain tribes of the people who dwelt in many parts of the land, bethought themselves that they would leave their birth right to their brethren, and depart from the land of their fathers and go into a far off country, and make by the sweat of the brow a more noble inheritance, both to themselves and to their children.
And there was in these days a mighty wilderness, and no man kneweth the end thereof. Neither did any man dwell therein, save a few of the wandering tribes of the Gentiles called the "red man". And these did neither plant nor gather into barns; only slay a few wild beasts with the bow and arrow, for they were archers.
And now in the midst of the wilderness arose up even into the heavens an exceedingly high mountain, which was fair to look upon from the plains below, for it was covered with mighty trees even into the brow thereof. And then did roam upon this mountain many wild beasts, but the one that did most abound was one which was very fleet of foot, and did prey upon the lesser beasts of the forest, and upon the flocks of those who journeyed hither, and was called the catamount, and the region did very much abound in rocks which were the fastnesses of these beasts, and there was a cave which did reach even to the bowels of the earth in which these beasts did make their dens, and so much had they increased and multiplied that they were a terror to the coming tribes of the mountains, wherefore that place is called Catamount HIll to this day.
Chapter 2
Now the names of some of the tribes who first journeyed hither were these: Aaron, whose surname was Cary, Israel and Peter, and Amasa of the tribe of Shippee. Alden, who was also named Willis. Elihu of the tribe of Holden, and Paul, who was also called Davenport. And these said among themselves, come, let us get up and make some war upon the forests, and drive out the wild beasts, and make unto ourselves habitations.
And all the elders of the tribes said they would do so, for the thing was right in the eyes of all the people. And Aaron said unto Jemima, his wife, come, let us gather ourselves together, even from the middle of the Borough, and let us with our children travel westward, and they came and took up their abode upon the east side of the mountain.
And behold Hezekiah, whose surname was Smith, dwelt also on the east side of the mountain, even unto the entering in of the wilderness from the river. And their flocks were multiplied, for they dwelt among plants and hedges. And Peter went up and Amasa and all lsrael unto this mountain, and the tribe of Farly.
And Anan, also called Bass, went with Joseph, whose surname was Farnsworth, and they dwelt near together in the hollow according to their generations. And in those days came Paul and Alice, his wife, and they made war upon the wild beasts of the forests, and they pitched their tent and dwelt at the border thereof, where they cleared the land and had green pastures, and their flocks and herds were multiplied and they also begat children, whose names were Zacheus, Thomas and Paul, Daniel and Levi; and they also had daughters given unto them: Lydia, Sally and Alice.
And now Alice lay sick of a fever, and great fear came upon the whole household for she was nigh unto death. And Paul saddled his beast and did go for one Nathaniel, who dwelt in the valley by the river, and whose appellation was "Dr. Nat". And he came with saddlebags and he gave unto her pills of buckthorn and aloes,and the drink of herbs, queen of the meadow, motherwort and sarsaparilla, and after many days she recovered, and great rejoicing came upon all the household.
And behold Nathaniel found that she was fair to look upon, and he said, come in unto me and let us dwell together. And Alice said, I will go; and they went to dwell at the head of the meadow, in a house builded by one Artemas and Ruth. And now it came to pass after this, Joel, one of the Chiefs, and Zenas, the son of Cary, sent messengers to Nathaniel, and timbers of cedar, with masons and carpenters to build him a barn. And they builded it 40 cubits long; the stable thereof was 10 cubits, and a threshing floor 10 cubits and 20 cubits for a bay.
Chapter 3
Now it came to pass in those days, as Aaron sat in his house, that Aaron said to Jemima, his wife: "Behold, our meal getteth low, and our children hunger for bread, give unto me! I pray thee a bag that I may fill it with corn and go to the grinders". And Jemima said, go do all that is in thy heart. And Aaron arose and went. And it came to pass as he was journeying homeward from the mill, the even was come and darkness fell upon the whole land, and a great fog encompassed him about, and his way was lost. And Aaron lifted up his voice and cried aloud "Jemima! Jemima!! JEMIMA!!!"
Now Jemimah heard the cry of Aaron and answered, In here am I. But he heard her not, for her voice was weak. So she straightway took a stick and beat vehemently upon the side of the house, and Aaron hearing the sound thereof hastened homeward. Now the sons of Aaron were Zenas and Levi, but Levi died before his father and had no children. And the children of Zenas and Sally, his wife, who were of the tribe of Maxam, were these: Charlotte and Mariettie, John and George, William, David and Levi, 7 in all.
But the days of Mariettie on the earth were as a shadow, and she was not, for God took her; and Charlotte had wisdom and knowledge granted unto her, and she came in and went out before the children and taught them. And the sons of Zenas were skillful to work in stone and in timber and in tilling the land.
And behold, William was wiser than the others about bees, and the queens of Italia, and did make unto himself a great name. And David, like one of old, was a mighty man and a slayer of beasts and of cattle, and behold, the flesh thereof he did keep in markets, and with it he did feed the tribes of Aaron.
And now after many days it came to pass that Aaron and Jemima, being full of years, died. And Zenas and Sally reigned in their stead.
Chapter 4
Now Amasa, Israel and Peter were the three divisions of our tribe, who came to dwell in the hill country and they went even unto the top of the mountain and sought pastures for their flocks. Even over against the habitations of the wild beasts. And behold the house of Amasa increased greatly, and Andrus, Nancy, Jesse, Alvira and Jerusha, Henry, Chauncey, Nathan, Thankful and Kate, all these mentioned by their names, were the children of Amasa and Rhoda.
And after these days Rhoda saith unto Amasa, behold how our house has been multiplied, let us enlarge our borders, I pray thee, that there may be room in our house to dwell there. And this saying pleased Amasa and he straightway brought his cattle and his oxen, and gathered stones and timber and did build him an house, such as one as had not been there before him. He also made shingles of cedar and spruce and covered his house therewith.
Now Amasa was a man of great stature, even 5 cubits high. And Rhoda wrought fine linen and kersey, and with it did make clothes for her family and for Andrus, her first born. For behold, Rhoda was an helpmeet unto Amasa.
Now the children of Israel were Ira, Zovia, Azuba, Anan, Amasa, Catherine, Abraham, Israel, Martha and one younger called Darling. Now the children of Ira, the first born, were these: Delana, Dordana and Diana, and a son, a shepherd, who died in his youth. And Ira spake unto Dilla, his wife, to appoint their daughters to be the singers. So the daughters were appointed, and with their neighbors did often make merry with corn huskings and apple pearings [probably meant parings] with playing and dancing, making great noise with viols and with harps.
And it came to pass in these days that George took wives from the daughters of Ira, and went to dwell with Zenas, his father. And Zenas saith "Unto thee will I give the land of our fathers, even the house of Aaron, for the lot of thine inheritance" and he abode there many days. And George had exceeding much riches and honor, and he made himself treasures of silver and gold. Also storehouses for the increase of corn and stalls for all manner of beasts, and cotes for flocks, for God had given him substance very much.
And George prospered in all his works, and now sleeps with his fathers; and they buried him in the chiefest of the sepulchres of the sons of Aaron. And all the inhabitants of the hill town did him honor at his death, and Clark, his son, reigned in his stead.
And behold, Ira dwelt many years upon the mountain heights, well content with his lot. And one door of his house opened southward, and he was wont to remove his waistcoat and tarry long, even in the heat of the sun. Before his door, even near the steps thereof, the sweet-heart which Dilla had planted and watered waxed strong. And the sunflower towered high, even 6 cubits, and their fowls, their geese and their turkeys did gather in the shade thereof.
After these things it came to pass that Ira was stricken with a malady too grievous to be borne, and he died and rested with his father. And Dilla went to dwell in the house of her daughter, near the banks of the river; and in fullness of time she died. And behold, now the house of Ira was left desolate.
Chapter 5
And it came to pass in those days that Peter saw that it was not good for man to dwell alone. Now Dorcas was of the tribe of the Pikes, and Peter saw that she was fair, and he said unto her: "Dorcas, if you love me less buss [?] and they went to dwell together; and they builded them an house near the brook by the side of a rock, and nigh unto the habitations of Paul and of Levi. And lo! a mighty storm arose and it beat vehemently upon the house, but it fell not for it was founded by the rock, and darkness was upon the whole land for it was night.
And lo! while Peter and Dorcas slept, a thunderbolt descended from the heavens and did rend the house, and even the bed whereon they slept! and behold, it did divide in twain the soap trough, and did scatter the contents broadcast over the house and the children. And the dog and the swine were killed, and grat fear came upon all the household. And Peter arose and spake unto Dorcas, his wife, "Come, let us arise and give thanks unto the Lord, for he has been merciful unto us; He has saved us from the mighty judgments of the Lord".
And the next day was the Sabbath, and many people gathered in the house of the Lord, and as they went, they tarried at the house of Peter and Dorcas, and with them did offer up thankofferings [sic] that they were saved from the terrors of the thunderbolt, and He had made their lives precious in his sight. And Peter gathered with all the people in the house of the Lord, and Myres, the Elder, arose and said "The Lord hath been good unto his people; yea, He hath showed a great mercy even unto the house of Peter".
So Peter arose and sang a hymn:
"God moves in a mysterious way,
His wonders to perform
He plants his footsteps in the sea
And rides upon the storm".
And all the people said amen. And the Lord blessed Peter and his seed was multiplied: Peter, Susie, Rolly and Fanny, Annie,, Josiah, Patience, Eliza, Paul, Silas and Mila. These were his children - 11 in all.
Chapter 6
And it came to pass in those days that Daniel the prophet was joined to one of the tribe of Barnes, and her name was Patty: and Daniel was famous in his time as an expounder of the Scriptures, mighty in speech, and all the people came to hear him declare the truth on his day. And behold, he was sorely distressed, inasmuch as his substance was oftimes destroyed by fire, and desolation came upon his whole household.
And Daniel humbled himself before the God of his fathers, and the Lord favored Daniel and greatly blessed his household. And these were the sons of Daniel: David, Thomas, Alonzo, Orrie, Tirtious and Hiram; but the names of his daughters were Lucinda, Emily and Caroline. And it came to pass that these all went by themselves in families, some even to the four quarters of the earth, but David and Lucinda did abide near the house of their father.
And after these days Patty the Prophetess died, and Daniel lamented sore. But in process of time, it came to pass that Mary entered into Daniel’s house, and lo! there was restored unto him sevenfold in Mary, who was greater by far than all his former household. For since the time of the fathers there was not found the like in all the tribes of the mountain.
Chapter 7
Now it came to pass that Abraham, the son of Farnsworth, dwelt in the house of Joseph; and after many days Joseph died and Abram [sic] reigned in his stead, with Dolly, who was of the house of Holden. Now Abram was a tiller of the land, and behold, he was barefooted on the top of his head, as was also his father before him. And it came to pass that Orin was pleased with Roxy, the daughter of Abram, and he took her to wife, and they went to dwell in the house left by Nathaniel; and after many days Orin died, and Roxy tarried and reigned there.
And Riley, her brother, did dwell in the house of their father Abram. Now Dolly’s two brothers, Elihu and John, dwelt also on the south side of the mountain near the house of Anan, whose surname was Bass, and behold Anan had an impediment in his speech, and when he was old and infirm he rested from his labors; and Adna and Rebecca reigned there many years after.
Chapter 8
And it came to pass that Abram, the son of Shippee, said unto himself, Behold, I myself am a man, and I will leave even the house of my father Israel. And he married a wife from the tribe of Farley, and her name was Lucy, and they builded them an habitation and dwelt on the north side of the mountain. Now there were daughters born unto them (but behold the son shone not his face in all their household).
Fanny, Jane and Nancy, Martha, Almira and Parthena were the names of the daughters of Abraham. And it came to pass that when men did multiply on the mountains, and daughters were born unto them, that the sons saw the daughters, that they were fair, and they took them wives of all which they chose. And one, a Levite, took the firstborn of Abram; and behold all the daughters were scattered abroad. And after the death of Lucy desolation came upon the whole house. And again, after many days, Abram was joined to another and went to dwell near the plains, in an Ashfield.
Chapter 9
And it came to pass that Peter, the brother of Paul and Silas, said unto Polly, let us pitch our tent and dwell near the house of our fathers, for so it seemeth good. And now behold near by their habitation was a dense swamp, and Peter was a man of great daring, and he fain would have walked upon the surface thereof, but his faith was weak, for there was much water there.
And behold a great calamity fell upon Peter, inasmuch as his nose was divided asunder and one of his eyes were blinded by the kick of old Gilpin, and Peter was sore discouraged, and all his household; and he said unto Polly, "Come, let us journey into a far country, where peradventure we shall find greener pastures for our flocks, and a richer inheritance for our children".
And they went on their journey and Nathaniel possessed the land. And behold Nathaniel was a man of great stature and of large understandings, and he was wont to remove the coverings thereof, and to tarry long among the eels and turtles that did much abound in the meadow ditches.
Now the length of this meadow, and the breadth thereof, was exceedingly great, and in it were many islands, both great and small, covered with trees and shrubs, and with herbs; and lo, Nathaniel and Alice were wont to go out and bring in of the abundance thereof in their season; for behold Nathaniel was a disciple of Hippocrates, and was possessed of the healing art in a great degree; and he had vessels of wood and of iron in which he did compound medicines for the cure of divers maladies.
And now it came to pass when the harvest was ended, and winter drew near, Nathaniel spent the long evenings thereof making baskets of willow, and hooping the sieves which Alice did weave from hair, and did bind with the leaves of the flag. And now Robert, their firstborn, was skillful to work in brass and in iron, and to grave all manner of graving, and to find out any device that was put to him.
And lo, it came to pass that he was pierced with a chisel, and so were his days numbered. And now Nathaniel’s 4th son was called Truair, after one, a high priest, who traveled the circuit of the hill country. Now Truair did in habits much resemble his father; he was a tiller of the ground, and he bethought himself that he would journey in a far country, where he might find more fertile fields; and he bought a parcel of land where he spread his tent.
And there his possessions increased much. And it came to pass in the sixth month - the month Sivan - that he was cultivating the land, when lo, there descended upon him a thunderbolt; and he was taken up dead, and they buried him in the field of burial, in the land of strangers.
And now it came to pass that there was born unto Nathaniel a daughter, and her name was called Lydia. Now Nathaniel and Alice did set their hearts upon her, because she was their only daughter, and well favored. So Lydia dwelt in her father’s household until his death. And she did many things that were praiseworthy, for behold she was a woman zealous of good works. And after many days it came to pass that Lydia was beloved by one Emerson, of the tribe of Cary, and they dwelt henceforth with the Adamonians.
Now Ammon, Joseph, and Jason were also of the household of Nathaniel, and behold they were diligent in sowing wild oats among the rooks and the hedges, and even over the ridgepole of the houses and barns. And after they were well brushed in, it came to pass that they did leave their father’s house, and did join themselves into the society of the Odentologues. And behold they were skillful in the making of gold and silver and of ivory, and did make appliances of cunning device and workmanship, which did even eat and speak for themselves; and all the Edentulous did greatly rejoice.
So they were very diligent in repairing the crumbling incisors, bicuspids and molars, and in all that, pertained to "restoring the contour of the human face divine". And behold one went to dwell with the Gothamites, by the border of the sea; but Joseph builded him an habitation in the Norwood of the Connecticut. and lo, it came to pass, that the house of Ammon was sawn asunder, and again, after many days, it was joified and perfected; and the household of Ammon did rejoice greatly in that they did dwell in broader fields, even in the "valley view" of the winding Hoosac River.
Chapter 10
And it came to pass that Levi was a shepherd born (not made) and behold to him fell the inheritance of Paul his father, and he took up his abode there, and did build him an house of hewn logs and timber. Now the house of Levi was more comely than that of Paul, inasmuch as it was broader and higher and was divided into diverse compartments for the convenience of his family. And behold Susan was exceeding glad and said, Come now, let us build storehouses for our flocks, houses for bees, and also for our cheese.
And now Levi was a man of great cunning and he was skillful int he hiving of bees, and their swarms did greatly increase and behold their household did flow with milk and honey. Now Levi possessed lands in great abundance, and his pastures did much abound in rocks and stones, and no beast could feed thereon, save that their noses were well sharpened. So their pastures did run over with sheep and with lambs, both great and small.
And in these days it came to pass that Levi and Susan did take in abundance of the first fruits of flocks, and of cheese and of honey, and of all the increase of the fields, and the tithe of all these things brought them in abundantly, and their coffers were filled with gold and silver. And behold Levi begat great honor unto himself, inasmuch as he tarried long to possess the lands of his fathers.
Chapter 11
And it came to pass that sundry members of Amasa’s household did journey westward; and one of the daughters tarried just over the mountain, and was joined to one David whose surname was Ives. And Kate, the younger, did worship the son of Simeon the Myres, and again she was made one of the tribe of Benjamin. And behold after many days she did return to the house of her father.
Now Nathan did much resemble his father in that he was tall and of a comely countenance, and he went to dwell in the Hub, where he did dispense to the tribes thereof of the milk of human kindness.
And now Chauncey the brother of Nathan was exceeding tall, even 5 cubits and over. And it came to pass in the reign of King Winter, when he did give his snow like wood, and did scatter his ice like morsels, and his hoar frost like ashes, that one Barton did gather together all the children of the hill tribes saying: harken ye unto me, and I will dispense unto you knowledge and wisdom, and learning in great abundance.
And now much learning did make Chauncey mad, and so he did sit down heavy upon his seat, and low the teacher was sore vexed, and commanded Chauncey that he rise and sit down again. And lo, Chauncey did all that was commanded him in that he did sit down threefold heavier than before, whereupon the teacher did rend his clothes and he drew forth a raw hide and with it Chauncey was beaten with many stripes until the ire of his wrath was kindled.
And behold he leaped over the counter and seized the teacher by the throat, and held him down until he begged for his life. And behold they armed themselves with shovels and with tongs, that they might be defended against the assaults of each other, and there arose a great tumult, and all the children quaked with fear and trembling. And it came to pass that when the noise of these things went abroad, Joel, Zenas and Levi consulted together, and Mary, the daughter of Smith reigned in his stead.
And now Andros the first born of Amasa was a captain and a man of great might, in that he did brave the storms and tempests of the mountain; he was also a man of great courage and daring in that he did dwell many years nearer the lions than any of the other tribes of the mountain; even after all his father’s household had forsaken him and gone. Now Andros did search diligently among all the daughters of the hill country, but found not one who would do him honor. So he chose to dwell alone in single blessedness, and verily he shall not lose his reward.
Chapter 12
Now it came to pass in those days that Alice said unto Emily, Behold, how sin doth abound, and the love of many doth wax cold. Come, let us assemble ourselves together, there am I in their midst. So they took their hymn books and journeyed to the old school house and lighted their candle and placed it under a bushel, but on a candlestick, that it might give light unto all the house. Then after Alice had arisen from her knees they did sing an hymn. And Emily arose and said "Behold, this is the house of the Lord, let us assemble often together"; so Alice lifted up her voice and said "Amen" and they departed to their own households.
And it came to pass that the noise of these things did spread abroad throughout all the region round about. And behold all the tribes of the hill country were greatly moved and they came together by scores and by hundreds. Now Haynes, one of the elders of the people arose, and behold he was like unto Saul the son of Kish, in that he was taller by head and shoulders than the rest of the people, and he cried with a loud voice "Brethren and sisters, hearken unto me". and a great silence fell upon all the multitudes and he said "behold we are all gathered together from near and from far, let us give thanks unto the Lord, sing psalms unto his name".
Now Daniel, whose surname was Dwight, broke forth into singing:
"My chains fell off: glory! I cried
Was it for sinners Jesus died etc. etc. [sic]"
And all the people said amen and amen. And Zenas, who was greatly beloved by all the people, arose and said "Blessed be the Lord God of Israel forever and ever". And behold he did free his mind of a great burden which lay heavily upon it in that he did tell to the brethren and sisters that "he dreamed a dream; and it amounted even unto a vision". And all the people gave ear unto him, and after he had sat down behold Alice broke forth into singing:
"Oh that my load of sin were gone".
And scarcely had the voice of singing died away, when Sarah the Prophetess, the daughter of Hanshaw arose, and as she spoke a great silence fell on all the multitude for she spake of one Joel who had been suddenly taken to his death.
Now all the brethren and sisters knew and loved Joel, and they did mourn sincerely for him. And when these words sounded in their ears, their hearts were filled with sorrow; and they expressed themselves in singing mournfully. And it came to pass that Rebecca arose. Now Rebecca was a woman greatly beloved, and all the people gave ear to her as she said "It rejoiceth my heart greatly to meet with the brethren and sisters, who have come from near and from far". And when she had sat down all the people said amen.
Presently Peter arose, and his head was white and glistening, and a halo glowed around it, and his face did shine even as the light; and he blessed God with all his heart and soul; and behold, all his kinsfolk and neighbors became as lambs for quietness. But Per was greatly beloved, and when he had made an end of his sayings, he sang with a loud voice:
"On Jordan’s stormy banks I stand
And cast a wishful eye
To Canaan’s fair and happy land
Where my possessions lie".
And after this Samuel whose surname was Brown, arose and opened his mouth and said unto them "Men and brethren, it is with me as with Naaman the Syrian, when Elisha bade him go wash in Jordan; yea, more, it was as if the Jordan had been frozen over, and he had been bidden to go wash 7 times in the river. But he essayed the task, and said "Behold I have been ashamed of my brethren in the days that are past, but now do I greatly rejoice to see them zealous of good works". And Nathan, the son of Burns arose, and all the people knew that he had somewhat to say.
And Nathan said "He felt somewhat cold and lukewarm" and sat down, and all the people broke frorh into singing:
"Come Holy spirit heavenly dove
With all thy quickening powers
Kindle a flame of sacred love
In these cold hearts of ours"
And now it came to pass that Daniel the prophet arose. Now behold he was a prophet born (not made) and when the spirit seizeth him, the voice of Daniel was like the balm of Gilead, even like precious ointment upon their heads, that ran down upon the beard; even Aaron’s beard that went down to the skirts of his garments.
Now after this it came to pass that the hour was late and Myres the elder arose, and behold he was halt, and like Samson of old his locks were long and flowing. And he said "My brethren and sisters, if any man does ought to his neighbor, he must go to him and make restitution, or he can never enter into the pearly gates of the New Jerusalem". and all the people said amen and amen.
Now what shall I say more, for the time would fail me, to speak of Sister Farley and others who through faith wrought righteousness and obtained the promise. So after they had sung an hymn, they all departed and slept. And as for the rest of the doings of the tribes, are they not all written in the chronicles of our memory?
Gazette & Courier - Monday, August 30, 1875
The rage for short dresses
A song which Mme. La Mode is at present much engaged in singing is:
"If your foot is pretty, show it".
[OK I can’t resist sharing one verse of this wonderful 1857 ditty "sung by W.N. Smith, the great bone-player of Bailey’s Circus"
If your foot is pretty, show it,
No matter where, or when;
Let all fair maidens know it:
The foot takes all the men:
The face, so fair and lovely,
May charm the gazer’s eye,
But if the foot is homely,
He’ll quickly pass you by,
He’ll quickly,--He’ll quickly,
He’ll quickly pass you by.
See the rest of the lyrics at the Library of Congress’s American Memory site].
Dresses are growing shorter and shorter in front; to that extent it is almost as impossible not to know what sort of hose a lady wears. I cannot speak enthusiastically of this fashion. A woman’s charms are hightened [i.e. heightened] by their partial concealment, not their full exposure, and the poet who sang of a lady whose name I forget:
"Her feet beneath her petticoat
Like little mice stole in and out"
or words there or thereabouts, would perhaps have considered the lady’s feet regular full grown rats if he’d had a square look at them. [;-) ] And modesty - how about that? I remember at the time the short skirts, disclosing the very tops of boots, were worn in Paris. Eugenie, the lovely Empress, and Napoleon III went to pay a state visit to the sovereigns of Austria.
When Napoleon and Eugenie arrived at Vienna, they found Franz Joseph and the beautiful Empress Elizabeth awaiting them at the railway depot. Eugenia wore a delicious little short costume, in which she looked "ravissante", of course, but the Empress Elizabeth, unaffected by the latest French mode, wore the usual long dress of women. Eugenie sprang into the imperial carriage, making a display so lavish and beautiful of sky-hued hose of symmetrical proportions that such another would have secured an engagement to any ballet dancer on the spot, and then the lovely Elizabeth gathered up her skirts and placed her feet upon the carriage step.
Instantly Franz Joseph drew her drapery from her hand, and passing it closely about her, exclaimed "Take care, your Majesty, you might show your feet". Rather a smart speech, but I have often wondered whether such underhanded or underfooted slaps at guests were considered the correct thing in the Viennese code of gentility.
There’s no telling what Franz Joseph would say if he could see some of the women who prance up and down Long Branch piazzas. Might show their feet indeed! They do. And more. The first glance at these women with skirts so curiously short in front gives one an erroneous impression. Who says there’s danger of the American population fading out before the foreign cohorts’ prolific hosts, when __? Oh, no, quite the wrong tack - that’s the way they wear the dresses now. pardon, Madame! (Olive Logan’s Long Branch Letter).
(Shelburne Falls) Calling on Samuel Flagg of Conway some days since, we found him, at the age of 70 years, able to dance a double shuffle. We also received from him a dirk and sword over 100 years old. They were carried through the Revolutionary War by Lieutenant Goddard. Mr. Flagg had carried out scripture as far as possible, and beaten his sword into a first class butcher knife.
[See Google Books "Descendants of Eleazer Flagg" by Charles Allcott Flagg for more information].
Gazette & Courier - Monday, August 30, 1875
Lake Pleasant
The Springfield Caledonian Club propose to hold a picnic at Lake Pleasant Sept. 15. The sports of the day - games, dancing, etc. - will be a novelty in this section. A boat race is also on the programme.
[Caledonian Clubs are composed of those of Scottish descent, and all others interested in Scotland].
Gazette & Courier - Monday, August 30, 1875
News about home: Greenfield items
Robert Abercrombie, whose fine new house, on the hill above the Cheapside Bridge, has just been completed, gave a reception and "hop" Thurs. eve. for the benefit of the workmen who have been employed on the structure. The house has been thoroughly built, and commands a grand view of the lovely Deerfield meadows, and our neighboring mountain scenery.
The carpenters employed were Dwight Holden and George Holden and Charles E. Fisk, and they have spared no skill or labor in making a model residence. The rooms are neatly finished off in the wood [sic], and arranged after the most approved style. Mr. A. has a fine spring above his house, which is supplied from it, being piped through out for hot and cold water.
It is also fitted for gas. M.R. Pierce & Co. have done all the plumbing, piping, etc. - an important item in the structure - and C.L. Frink was employed to do the painting. The party was made as free and easy as possible. Forty or 50 people were present. Music was furnished for the dancing by John Putnam and Philo Temple, the latter of whom is a neighbor and quite a noted musician a generation ago. [See Google Books "History of Greenfield" by Francis McGee Thompson, and Lucy Cutler Kellogg].
Refreshments were dispensed in the most hospitable way, and the occasion will be long remembered by all who were present.
Gazette & Courier - Monday, August 30, 1875
Foreign
Victoria Anderson, a rope dancer [tightrope walker], 23 years old, who once performed in Barnum's hippodrome, fell from a velocipede on a rope 80 ft. high during a performance at Berlin recently, and was killed.
Gazette & Courier - Monday, August 23, 1875
Lake Pleasant
The Spiritualist campmeeting, though on the whole orderly and conducted with decorum, has witnessed one or two little episodes the past week that were for the time unpleasant. One of the sisterhood took occasion to publicly charge upon a man and woman unbecoming conduct. The parties accused demanded satisfaction upon the spot; officers were called, and there was talk of legal proceedings, but the disturbance was finally quelled and balm applied to the wounded. On the eve. of the moonlight excursion to the lake, a fellow insulted a lady in the pavilion, and her husband who was by gave him a severe chastisement. The police, however, have made few arrests, and these were of outsiders who tried to create disturbance.
Gazette & Courier - Monday, August 23, 1875
News about home: Greenfield items
Quite a crowd of young people went out to the Lake Pleasant moonlight dance Thurs. eve. A special train was also run from Athol, and the Pavilion was packed full of dancers. 200 couples or more sweltered through the measures of the merry dance, and notwithstanding the wilting state of paper collars, laces, etc., flattered themselves that they were happy and having a "boss" time.
Gazette & Courier - Monday, August 16, 1875
Camp meeting
The Lake Pleasant Camp Meeting Association will run an excursion train to the Lake on Thurs. eve. for the benefit of the dancing community, leaving Greenfield at 7 p.m. and returning after the dance. There will also be dancing every aft. and eve. (Sundays excepted) until the 29th.
George S. Eddy of Greenfield has been appointed special police at camp meeting at Lake Pleasant.
A post office has been established at Lake Pleasant during camp meeting and Postmaster Chenery has charge of it, in connection with his office at Montague Center.
The Police Department is in charge of I. Chenery and W.W. Thayer of Montague, with power to appoint a force sufficiently strong to preserve order.
Gazette & Courier - Monday, August 16, 1875
News about home: Greenfield items
As many Greenfield residents were prevented by the storm from attending the children's symphony concert at Deerfield Town Hall, it will be repeated this Sat. eve., with a social dance from 9 till 12. Tickets only 25 cents for the whole.
Gazette & Courier - Monday, August 9, 1875
A slave romance
A touching though somewhat ludicrous scene occurred at Baltimore a few days ago. About 20 years ago a Negro woman was sold from there to parties "way down South", her father and mother remaining on the estate from which she was sold, and where they still reside. During the war the old folks lost all traces of the girl, and had given her up for lost, until within a few years, when they heard from her in New Orleans.
A few weeks ago they had a letter from her promising soon to visit them, and from that time the old couple went to the wharf every time a boat arrived, expecting to meet her, and showing keen disappointment on finding that she had not yet come. At last, however, they were rewarded for their watching as a buxom, comely mulatto waved a handkerchief at them from an approaching boat. The old woman shouted, executed a half fandango, skipped around generally, while the old man stood on his head, and the hour of jubilee seemed to have come.
Gazette & Courier - Monday, August 2, 1875
News about home: Greenfield items
The Catholics will hold their annual picnic at Pierce's Grove on Sat. The Greenfield Cornet Band has been engaged, and Putnam's Orchestra for the dancing. Wheelbarrow, sack and foot races, a prize jig and reel will be among the attractions, and in the eve., there is to be a promenade concert and grand ball at Washington hall.
Gazette & Courier - Monday, August 2, 1875
The Band Convention at Lake Pleasant
The great Band gathering at Lake Pleasant on Fri. attracted an immense crowd of people, one of the largest ever assembled there. Between 75 and 80 car loads of human beings disembarked from the trains, coming from nearly every town within a radius of 40 miles. Best judges estimated the no. of people at about ten thousand [!], which is about as many as should be packed together in one locality, if convenience and comfort are to be consulted.
[Believe me, this estimate is much too large!]
There was the usual delay and confusion incident to transporting so many people over the railroad, and it was nearly noon when the 18 bands were on the ground ready for business. The three hundred or more musicians were finally massed, the instruments of each class being placed together. But the concert was hardly satisfactory. Though each band had drilled upon the music selected, placing them together for the first time without any rehearsal was a mistake.
But there was another obstacle to the success of the concert for which the bands were in no was responsible. About 1/2 of the programme was omitted, and the leaders drew lots to decide the order of playing of each from the band stand. The following was the order settled upon and the names of the leaders of each band: Fitchburg, Russell; Mechanics of Orange, Ned Clapp; Haydenville, Henry Smith; Florence, David Shields; South Deerfield, James Clapp; Bernardston, N.S. Cutler; Monson, A.D. Norcross; Greenfield, Samuel Squier; Gardner Serenade, ___; Millers Falls, Henry Colburn; East Templeton, ____; Easthampton, James Smith; Montague City, Fred Bridges; Northampton, A.J. Frank; Southampton, L,L, Walcott; Amherst, E.B. Fitts; Emmett of Turners Falls, Donahue; Westfield, ____.
This portion of the treat was very creditable to the bands of the association, and went far to make amends for any shortcomings of the opening concert. The pieces played by the Fitchburg, Haydenville, Florence, Orange, Greenfield, Bernardston, South Deerfield and perhaps one or two others, were exceedingly fine and enlisted hearty applause from the spectators. The Gardner serenade, which numbered only 6 pieces, attracted a good deal of attention by its excellent playing, and there was not a failure or a poor performance by any.
These selected pieces by the different bands made up a varied programme which continued through the afternoon. The audience filled every available seat in the great amphitheater, and many took a better cushioned place of rest upon the ground, while a vast throng surged about, tramping up hill and down, filling the paths of the grove, or the walks upon the shore of the lake. A number of boats and barges were constantly filled and moving over the Lake, and everybody was disposed to make the most of the day and be happy.
We should not have said everybody, because there were hundreds who got hot and disgusted before they had been on the ground half an hour, and seated themselves in the cars left on the side track, and there waited hour after hour for the time of their departure, fretting and stewing and wishing they had staid [sic] at home; but who will be just as ready to be on hand another year. Hayner’s full orchestra furnished music for the dancers in the pavilion; the day wore away, as such occasions do, and people crowded down upon the track and hustled and jostled to get aboard the cars as the different trains were made up.
The throng, for such a large one, was very orderly. There were a few cases of drunkenness, and one man had his horse stolen, but the police officers found little occasion for their service. The bands will realize a very handsome thing from their share of the day’s profits, and we trust will keep up their organization, giving us a Centennial Festival of this kind next year. Much credit is due Vice President Day and Secretary Squier of Greenfield for the day’s success.
Gazette & Courier - Monday, July 26, 1875
New music
The following pieces of new music have been received from Oliver Ditson & Co., Boston: "There’s Millions in it", words by George Cooper, music by J.H. Thomas; "Darling, We are Growing Old", written by Albert A. Hill, music by C.D. Blake; "Little Darling", words by Samuel N. Mitchell, music by H.P. Danks; "There is No Harm in Kissing" https://jscholarship...mage.JPEG?sequence=7 words by George Cooper, music by W.H. Rockway; "A Night in June, Idyl for Piano" by G.D. Wilson; "Sweet as summer" by Charles V. Cloy; "Boat Song, Reminiscent of Saratoga Lake" by G.D. Wilson. For sale at Moody’s.
The following piece of music from the same publishers are for sale at J.H. Lamb’s: "Centennial Chimes Galop" by J.H. Milliken: "Dream at Twilight Waltz" by Charles V. Cloy; "The Open Door", words by George Cooper, music by J.H. Thomas; "Two Songs with Chorus: Bring Our Darling Home Again" and "Mamma, I’ll Return to You", words by John Rutledge, music by H.P. Danks; "The Letter to the Candle" by R. Coote; "Silver Threads Among the Gold" words by Eben E. Rexford, music by H.P. Danks; "Golden Locks are Silver Now", words by Harry Miller, music by Charles E. Pratt; "The Old Home Ain’t What it Used to Be" by C.A. White http://www.pdmusic.org/1800s/72tohawiutb.txt
[What an interesting list! Did you notice that "Silver Threads Among the Gold" appears in 3 different forms, with different writers for each? And also instead of "The Old Grey Mare She Ain’t What She Used to be", it’s the Old Home instead.
Gazette & Courier - Monday, July 19, 1875
The Odd Fellows [or Oddfellows] at Lake Pleasant
Seldom have fairer skies lured the picnicker to the Lake than shone last Thurs., upon the occasion of the fourth annual picnic of the Connecticut River Valley Association of Odd Fellows. http://www.ioof.org/ The river towns were well represented, many coming from Northampton, Holyoke and Springfield to the south; From Shelburne Falls and North Adams via the Tunnel, to the West; from Fitchburg and Leominster, with intermediate towns to the east, while from Keene, N.H. and Brattleboro, Ct., good delegations were sent. The no. of lodges present was 19, and encampments, 3; estimated to have been 1200 members of the Order, and with their ladies and friends, from 3000 to 4000 persons at the Lake during the day.
The general exercises were begun with the band concert in the Grove, the Hartford City Band leading, following which, the Brattleboro and Keene Brass bands kept the air resounding with melody. The first named band seemed to be the favorite, and executed some very fine pieces, among which an overture, "The Golden Crown" and "Potpourri" from Bellisario were the best, while "Concert Polka" by the Keene Band, with a solo by Will Allen, was decidedly applauded.
The exercises at the speaker’s stand were of the first order; the principal thing being the address by the orator of the day, Rev. A.H. Sweetser of Springfield, who was introduced to the audience by H.A. Bowen of Shelburne Falls, President of the Association. The speaker in opening, referred to the symbolism of Odd Fellowship as being in consonance with everything around us; as light symbolizes heaven, darkness hell; flowers of fragrance, and all nature as of God; so the "clasped hands", the "three links", etc. of the Order, spoke of great truths, and symbols were right if they had truth behind them.
The system of Odd Fellowship came, not as an interloper upon earth, but it was formed to fill a need, and it came to stay, as long as irreligion and want were abroad among men. by association, which as the name implied meant strength - they would apply their principles to the wants and needs of life. Friendship, love and truth were the threefold cords which they were to use, and for which they should labor with their united strength. If you obey the principles of our order, said the speaker, you have no need of liturgies or dogmas, but you have enough to carry you through life and into the gates of the Celestial City.
He next referred to the need of sympathy; on the need of extending it to every man; for no man lived but what had a heart and a spark of God within him. Our present social and educational fabric was characterized as wholly wrong. Social life was shoddy; the ill educated were put forward, and to "shine well" without "being well", was the curse of the world. Odd Fellowship was to correct this; it found alone the man, and whatever his cost; it discerned true worth and gave to it its true respect.
The speaker next passed to the feminine branch of the Order, if it may be thus called, and dwelt with words of praise on the "Sisterhood of Rebecca". He said they found no time to mount the rostrum and to proclaim their duties and rights by noisy words, but in the quiet paths of home and the sphere in which their branch of the order furnished them, they performed the noblest duties of life. In closing, he said that the great duty of the fraternity was to bring people together, to root out sectarian feeling in the churches, and to teach all the true spirit of humanity and brotherhood.
The address was well written and delivered in an excellent manner, occupying about 40 minutes, during which time the vast crowd remained quiet, listening with evident satisfaction. The various exercises at the stand were interspersed by several good songs by J.A. Maxam of Keene, and glees by a male quartette from the same place. Billy Fisher of Springfield amused the people considerably by rendering one or two comic pieces and the delivery of a stump speech.
During the afternoon, the lovers of the "light fantastic" crowded the Pavilion, tripping to the notes of Southland’s Orchestra of Springfield, while a majority of the balance pressed the borders sof the Lake to catch a glimpse of the boat and tub races. For some reason, the contestants for the prizes of the athletic sports rather held back, and for a time it seemed as this part of the programme would have to be omitted; but champions at last were found, and the races had, with the following results:
Boat race for men, 3/4 of a mile with turn, 3 entries, prize, a gold-lined silver goblet, won by Henry Howell of Springfield; boat race for ladies, half mile and turn, 2 entries, first prize a silver butter dish, won by Miss Mary Mehony; second prize, a gold lined silver cup, won by Miss Nellie Malone, both of Springfield. the tub race, 100 yards with turn, 3 entries, prize a gold lined silver spoon holder, won by John McHanna of Springfield. The sack race, 200 yards with turn, two entries, prize a silver napkin ring with stand, was also won by John McHanna.
The general exercises, except the dancing, closed with a dress parade in regalia, by the Agawam Oasis and Monadnock encampments. While the crowd were enjoying the public programme, the knots of hundreds were equally interested by the semi-public amusements of boating on the lake, swinging in the grove, eating and drinking and marveling at the talking wonders of Punch and Judy. quiet and good order reigned, and all interested voted it the most successful picnic of the Association.
Gazette & Courier - Monday, July 19, 1875
Bernardston
Week before last was one of picnics, emphatically so, at Sylvan Grove in this town. On Mon. the 5th, the Hibernians from Keene N.H. celebrated the nation’s birthday by a picnic, which was numerously attended, there being several car loads of men, women and children. They brought their favorite beer in great abundance, and their own police to preserve order and guard the festivities of the occasion from all interruption that might ensue from the "working" of the beer. The police were mostly of the Yankee blood, large and powerful looking men.
They brought along with them two fine bands of music, a brass band, and a string band, to stir the soul with harmony. National pride was quite apparent on this occasion, several of the leading ones wearing the green plume and other trappings of Irish nationality. Upon one large and beautiful banner, we saw the name of Emmett, a name dear to every Irish heart, and a name worthy to be revered by every patriot. Upon the whole this picnic appeared to be a very enjoyable affair, and well enjoyed by all concerned, giving no unfavorable impressions of the Irish character.
There were some very sprightly and amusing single jig dancing, both by males and females, which was almost "super" Yankee. [?] There was only one beer fight, and this was soon checked by the long, bony arms of a Yankee policeman. One of those combatants did not belong to the party from Keene. As soon as clear from the grasp of the policeman, he made tracks as fast as his ten toes could carry him, for fear of being handcuffed and tied to a tree, a summary, but very proper and effective way of treating the license loving public when inclined to pugilistic sentiments.
At a seasonable hour the party all left for their homes in sober good nature, all feeling they had had a good time, and honored the birth of their adopted country. The next picnic in order was that of the two Baptist Societies from Springfield, called the Sunday School Picnic, and was the largest gathering of the kind held at Sylvan Grove this season, there being 9 car loads of old and young, and was evidently a gathering of [?] first social rank of the place. They also had two bands of music, a brass band and a string band, and in addition they had a choir of male singers, whose vocal powers can hardly be beat if equaled.
We cannot recall the time when we have been so highly pleased with social music. And we were not a little surprised, but very "agreeably" so, to learn that the Baptist people can "trip it on the light fantastic toe", and call the same an innocent and sinless amusement, as well as other professing Christians. Truly old prejudices are giving way and common sense is gaining ground...
Thurs. July 8, a colored picnic from Springfield occupied Sylvan Grove, numbering 201 grown up persons of both sexes, and 31 children. They called themselves the Pilgrim Baptists, and during their stay here their conduct was very exemplary and seemed perfectly consistent with the Christian name and character. Their sense of Christian propriety forbade them to indulge in dancing exercises, which seems almost an instinct of the African race, consequently they had no music but vocal, some of which was exceedingly charming to the ear. They were scrupulously neat in appearance, well dressed, though not fantastically so, which is considered by many to be an African characteristic.
They were all shades, from a jet black to a light quadroon, many of them having the straight auburn hair and the Saxon blue eye. Many of them gave evidence of a good degree of general intelligence and learning, being able to converse with ease upon various topics, especially religious topics, to which they seemed much inclined. Their demeanor, through the day, was such as to claim the respect of every one present; and we were very willing to admit that they rightfully belonged to the great Christian brotherhood of man.
Several of the first class citizens of the place showed them marks of politeness and courtesy, by carrying them about town in their carriages. "A blessing on him who cheers the downtrodden".
Fri. July 9, the Unitarian Society from Northampton held a picnic at Sylvan Grove. This party numbered 150, a number highly respectable for the Society, which we understand is quite small. It was quite evident from appearances that this party was composed of people of both sexes from the first circles of refined society in points of politeness and moral culture. They were accompanied by a band of music of 6 pieces, called the Arlan Orchestra, T.S. Billings, leader, a gentleman highly distinguished for musical talents, as also were the others of the band. The music of this band probably cannot be beat by any band in Western Massachusetts. Mr. Billings is, no doubt, an amateur of music from birth.
Of course a dance followed the sweet strains of this music; indeed, they couldn’t help it, so bewitching is the power of music over the head and heels. Among the dancers first up on this occasion we saw an old gentleman, 83 years old; and had you seen nothing of him but the nimble and elastic step of his feet, you certainly would have said those feet were not more than 20 years old; a remarkable instance of green old age. This was no less a man than David Damon, a well known citizen in the first circles of Northampton society. [See the Google book "Early Northampton", 1914],
(Pardon us for calling names). Nothing happened in word or deed to mar the enjoyment of this pleasant occasion. There was no smell of ’license" stronger than good tea and coffee, with plenty of cool lemonade. Joy and social kindness shone in every countenance, showing the unspeakable advantages of refined society. Even the gentle bearing and graceful manners of the little children lent a charm to the occasion. Such a picnic we would gladly see repeated. Scribe.
Gazette & Courier - Monday, July 12, 1875
Spiritualists’ and Liberalists’
Spiritualists’ and Liberalists’ [See the Google book "Arcana of Spiritualism] Second annual camp meeting and picnic, at Lake Pleasant, Montague, Massachusetts, Aug. 4 to Aug. 30, 1875. Tents will be ready on the 4th. Prices - $10 for 4 weeks, $8 for 3 weeks, advance payment. Public exercises begin on Sun. the 8th; address each weekday at 11:30 a.m. conference meetings Mondays; two addresses each Sunday, and a sacred concert of music.
Picnic days will be Thursdays. Dancing every aft. and eve, Sundays excepted. Music by Russell’s Orchestra. The Fitchburg Band and Russell’s orchestra of 23 pieces will arrive on the 12h and remain till Aug. 30 . A choir of singers will give vocal music, assisted by J. Frank Baxter of Plymouth.
Railroad fares - Call for the Lake Pleasant campmeeting tickets, to which are attached free return tickets. Excursion trains to the Lake will run on the 15th, 22nd and 28th, from Fitchburg, Springfield and Hoosac Tunnel. Special train from Boston on the 15th. Boarding - Mr. Dunklee of N.H. and Mr. Austin of Springfield will furnish table board for $6 per week.
- Wed, Feb 24, 2010
