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Gazette & Courier - Monday, September 20, 1875
Why she didn’t catch it
Why she didn’t catch it - One of our prominent merchants was informed a day or two since , when he went home to tea, that there was a mouse in the sitting room; it had run in there during the afternoon, and they had shut the door to keep it in until someone came to catch it. "Well, why didn’t YOU catch it?" said the gentleman to his wife as he started for the sitting room, banging the door pretty sharply behind him.
The ladies - there were 2 or 3 callers present - waited in breathless silence and were soon startled by a yell that sent the lady of the house into a swoon and one of the callers to the rescue.
Opening the door, there was the gentleman with his pants half off, both hands grasping the antipodes of the small of his back,and he executing a Modoc war dance in the middle of the room.
The lady said "What is it?" The gentleman said "You clear out and call my wife". Soon as cold water and camphor had revived her, the lady of the house went in and quiet soon was restored. Inquiry elicited the fact that when the gentleman went in and discovered the mouse he went for it at once, and the mouse went up the leg of his pantaloons and got in such a position that he could not be shook out, and fearing that he would bite as well as scratch, he seized him with both hands, and then found it impossible to get his pants off alone.When the mouse was finally removed his wife quietly remarked "You see now why I didn’t catch it". The gentleman said he did. (Faribault Democrat) [Minnesota].
Gazette & Courier - Monday, September 20, 1875
Died, in Vernon, Vt. Aug. 12, John Stebbins Esq., aged 81. He was the son of Eliakim and Rebekah Hawks Stebbins, and the grandson of Col. John Hawks, formerly of Deerfield, Mass., who was known to history as the "hero of Fort Massachusetts" [located in North Adams], from the fact of his having [?] two soldiers in the Indian Wars of 1746, and successfully defended it for 48 hours, against a combined force of 800 French and Indians, who surrounded and sought to take it. Mr. Stebbins represented his native town in the Legislature 4 years, and held the office of Justice of the Peace and other positions for a great many years.
by the Indians of Bloody Brook, occurred on Sat. the 18th, and was celebrated by services of commemoration at S. Deerfield on Fri. the 17th. Held in connection with the celebration was the Sixth Annual Field meeting of the Pocumtuck Valley Memorial Association...We doubt if ever South Deerfield witnessed such an influx of strangers as thronged to her beautiful streets on this pleasant morning. From a radius of many miles they came...
(For a complete account of the event, please see p. 283+ of Google Books 'History and proceedings of the Pocumtuck Valley Memorial Association'].
[The account itself takes up 4 long columns in the paper, so please take advantage of the Google Books account!]
Gazette & Courier - Monday, September 20, 1875
News of the week
Prof. Marsh was examined Mon. by the Red Cloud Investigating Commission. The cross examination was quite rigid and left the Professor in a very embarrassing position. He was unable to sustain any of the charges from his own personal knowledge.
He was pressed particularly close to ascertain whether he had any specific evidence to sustain the charge of criminal negligence on the part of Secretary Delano. He had only hearsay evidence...
[See Google Books "The Magazine of American History with notes and queries, Volume 23" for an explanation of this issue].
Gazette & Courier - Monday, September 20, 1875
News of the week
A singular accident occurred at Amesbury on Wed. morning. A son of Mr. McHugues took up an ax, and while swinging it about his head in imitation of an Indian, the ax separated from the handle and buried itself in the shoulder of his sister, who stood a short distance from him. A fearful wound was inflicted, but fortunately no cords or arteries were severed. It was considered a very narrow escape from a fatal result.
Gazette & Courier - Monday, September 20, 1875
Oration of Hon. George B. Loring at Bloody Brook, Sept. 17, 1875
Oration of Hon. George B. Loring at Bloody Brook, Sept. 17, 1875 - Fellow citizens: 200 years ago an event occurred on this spot, which on account of its significance and its touching details, has passed into that long heroic line over which the mind of man is compelled to pause and ponder...At the name of Bloody Brook the men, women, and children of New England started and held their breath in horror, in that primeval time when the sickening tidings were borne on the wings of the wind as it were from hamlet to hamlet...
The sad event of the 18th of September 1675, calls upon us still to remember the trials through which our fathers passed and to rejoice over that fraternal spirit which bound them together in their day of sorrow, and watered the soil of this charming valley with the choicest blood of the sons of Essex. I stand on ground made sacred to you by the sacrifices of your hardy and devoted progenitors; but I meet here the names of Lothrop and Stevens and Hobbs and Manning and Dodge and Kimball and Trask and Tufts and Mudge and Pickering, of the three-score braves who died that you might possess this goodly land and these pleasant homes...
How would they who were familiar with the cruel warfare of the savage; whose ears had heard the shrieks of the tortured mother mingling with the groans of her dying child, and whose eyes had beheld her fear, her patience and her despair; whose highway was an Indian trail, and whose home was a frontier block-house - how would they rejoice over these sunny fields, these laughing harvests, these busy towns, these tasteful homes, this cultivated landscape adorned with these institutions of learning and religion; and how would they count their own sufferings but small when compared with the manifold blessings which have descended upon the spot made sacred with their blood?
...Deerfield two centuries ago, was on the very confines of civilization - one of the outposts of a feeble Christian people, who had hardly a foothold on this continent, and between whom and the strongholds of power and wealth and learning, rolled 3000 miles of stormy and almost unknown sea. The fate of a great and wide spread empire rested then in the hands of a few colonists scattered along the Atlantic seaboard, divided in interests and tastes, perishing continually from exposure and want, not all actuated by the highest motives, but all recognizing, as by an unerring instinct, the fundamental principle out of which was to grow the American government, and all in danger of being exterminated at any time by the "pestilence which walketh in darkness and the destruction which wasteth at noonday".
Scattered up and down the great extent of territory stretching from the Passamaquoddy Bay to the capes of Florida were but about 200,000 souls, of whom Massachusetts, with Plymouth and Maine, may have had 44,000; New Hampshire and Rhode Island, with Providence each 6000; Connecticut from 17,000 to 20,000; that is, all New England, 75,000...
These people had come largely from that "Germanic race most famed for the love of personal independence". They were not men of high estate, but they were men who possessed an inherent love of land, with all the individual honor and freedom which go along with it...
Of one colony said "Spotswood, a royalist, a High churchman, a traveler", "I have observed here less swearing and profaneness, less drunkenness and debauchery, less uncharitable feuds and animosities, and less knaverys and villanys than in any part of the world where my lot has been"...
In all their customs they were obliged to exercise the utmost simplicity and they voluntarily regulated their conduct by those formal rules, which, in their day, constituted the Puritan’s guide through the world. We are told, as an illustraton of their character and manners, that by the laws of the Plymouth Colony, in 1651, "dancing at weddings was forbidden". In 1660, one William Walker was imprisoned one month for courting "a maid without the leave of her parents".
In 1675, because "there is manifest pride appearing in our streets", the "wearing of long hair or periwigs", and so "superstitious ribands, used to tie up and decorate the hair were forbidden under severe penalty"; the keeping of Christmas was also forbidden "because it was a popish custom". In 1677 an act was passed "to prevent the profaneness of turning the back upon the public worship before it was finished and the blessing pronounced".
Towns were directed to erect a cage near the meeting house, and in all this all offenders against the sanctity of the Sabbath were confined. At the same time children were directed to be placed in a particular part of the meeting house, apart by themselves, and tything-men were ordered to be chosen, whose duty it shall be to take care of them. So strict were they in their observance of the Sabbath that "John Atherton, a soldier of Col. Tyng’s Company", was fined 40 shillings for wetting a piece of an old hat to put into his shoes, which chafed his feet on the march; and those who neglected to attend meeting for 3 months were publicly whipped.
Even in Harvard College students were whipped for gross offenses in the Chapel, in presence of students and professors, and prayers were had before and after the infliction of the punishment. As the settlers of Deerfield are described as being of "sober and orderly conversation", we may suppose that these laws and customs were here rigidly enforced.
[Here follows a section on "subsistence and diet of your ancestors". Also talks about how they were good farmers, fishermen and readers]...
...Possessed evidently of a common origin, for "between the Indians of Florida and Canada the difference was scarcely perceptible", they were divided into tribes, which differed from each other mainly in their fighting capacity, and the vigor with which they roamed from place to place; and they were liable at any time to be swept off by disease, or exterminated by war, or absorbed by other and more powerful tribes.
In language, the North American Indian was limited by the material world, an abstract idea finding no birthplace in his brain and no expression on his tongue. "In marriage the Indian abhorred restraint, and from Florida to the S. Lawrence polygamy was permitted". Divorce meant merely desertion. The wife was a slave. Domestic government was unknown. The Indian youth grew up a warrior, adorned with vermilion and eagle’s feather, as fleet of foot as the deer, and as tolerant of hunger as the wolf; the Indian girl grew up a squaw, degraded and squalid and servile.
A rude agriculture, resulting in a weedy corn crop, and a few squashes and beans, was the Indian’s, or rather the Indian woman’s occupation; he had neither trade nor manufactures. "There can be no society without government; but among the Indian tribes on the soil of our republic, there was not only no written law - there was no traditionary [sic] expression of law; government rested on opinion and usage and the motives to the usage were never imbodied [sic] in language; they gained utterance only in the fact, and power only from opinion...
The Indian had a government without laws; a State without institutions; a church without faith, or creed, or head; a town without schoohouse or meeting house; a punitive system without jails or gibbets; a history based on tradition; a religion based on superstition; he was ignorant of the ownership of land; and knew nothing of a system of inheritance.
As in peace he was an idler - so in war he was a marauder. An organized army was to him unknown. He fought in small bands, seldom over 50 in number, to surprise and slaughter. He pursued, and killed, and scalped. He had neither commissariat nor hospital. He fought his enemy in the rear and in ambush; and he tortured and roasted and devoured his captives. These were the national characteristics which our fathers found on this continent.
Nor did their attempts to modify and humanize and Christianize them meet with much success. The Indian could be tamed, but he was the Indian still...Neither John Eliot nor Roger Williams was able to change essentially the habits and character of the New England tribes..."They are unspeakably indolent and slothful; they deserve little gratitude; they seem to have no sentiments of generosity, benevolence or goodness".
The Moravian Loskiel could not change their character...In New Hampshire and elsewhere schools for Indian children were established; but as they became fledged they all escaped, refusing to be caged. Harvard College enrolls the name of an Algonquin youth among her pupils; but the college parchment could not close the gulf between the Indian character and the Anglo American.
The copper colored men are characterized by a moral inflexibility, a rigidity of attachment to their hereditary customs and manners. The birds and brooks, as they chime forth their unwearied canticles, chime them ever to the same ancient melodies; and the Indian child, as it grows up, displays a propensity to the habits of its ancestors...
The trouble lay deeper. Year after year the Indian discovered an irreconcilable difference between himself and the stranger...When he entered the home of the settler, he discovered that the joys of the fireside could never be found in the group squatted beneath the shelter of the wigwam. He felt the antagonism - and his soul burned within him. The strife was not for land...It was for supremacy. And as revenge is stronger than ambition, and hate is stronger than avarice, so the war raged with unspeakable fury, and was as cruel as the passions of a desperate savage could make it.
The great contest which grew out of this antagonism, and lasted more than a year, unabated either by the heat of summer or the frosts of winter, threatening destruction to the New England colonies, was known as Philip’s War. With the story of this conflict you are all familiar. The peaceful death of Massasoit at a good old age, after a long life of friendly relations with the Plymouth and Massachusetts Bay colonies; the sadder death of his son Alexander, worried out of life by the failure of his intrigues against the colony, and the exposure of his meanness and his crimes; the gradual development of the worst of passions in the breast of Philip, and his passage from treachery to war are all fresh in the memory of all who have traced the hard path which our fathers traveled in the work of settling these shores.
The war which began in Swanzey on the 24th of June, 1675, reached this spot on the 18th of September - three months of murder, and fire, and all the bloody horrors of savage warfare. At the time the war broke out Deerfield had been settled 10 years, or had been deeded for the purposes of settlement to John Pynchon that length of time. It was then, as it is now, one of the most delightful spots in New England...
And here in the luxurience of that natural beauty, and in the wealth of wood and stream, the Indian found his favorite resort. In this town and in the towns of Hadley and Hatfield he mustered a numerous and a powerful tribe. And upon these lands purchased by the settlers, with titles confirmed by the court, the whites and Indians lived together in peace for years. It is amazing with what rapidity the war, once opened, spread from village to village, and from tribe to tribe in this wilderness...
The Pocumtucks had received their orders - and in a day had stepped from the blessings of peace to the misery of war. having promsied to deliver up their arms, on suspicion that they might misuse them, they broke their promise, fled to Sugar loaf Hill, engaged with Captains Beers and Lothrop commanding the English here, lost 26 of their number, and then sought shelter under the standard of King Philip...
Deerfield too was abandoned; and the attempt to secure a quantity of wheat which had just been partially threshed by the farmers there before their flight, resulted in the massacre which still thrills me with horror, and the anniversary of which we have met to commemorate...From behind hundreds of trees the savages poured their deadily [sic] fire. At the first volley many were killed, and the remainder were panic stricken...Lothrop...was among the first to fall. The savages, numbering nearly 700, "rushed upon the defenceless men, and the work of slaughter was soon complete.
But 6 or 7 Englishmen escaped to tell the tale, of whom one had been shot and tomahawked and left for dead, and another forced his way through the yelling ranks of the savages with the but [sic] of his musket...
While the Indians were employed in mangling, scalping and stripping the dying and the dead, Captain Moseley, who, as has been observed, was ranging the woods, hearing the report of musketry, hastened by a forced march to the relief of his brethren. The Indians, confiding in their superior numbers, taunted him as he advanced, and dared him to the contest. Moseley came on with firmness, repeatedly charged through them, and destroyed a large number with the loss on his side of but 2 killed and 11 wounded...
A quantity of bones lately found in that quarter is very probably the remains of the Indians who fell there at the close of the action. The united English force encamped for the night at Deerfield. They returned in the morning to bury the dead and found a party of the Indians upon the field stripping the bodies of their victims. These they quickly dispatched, and the remains of the brave young men, or some portion of them, were committed to the earth near the spot which we have this day consecrated anew to their memory.
The stream on whose banks they fell, and whose water ran red with their blood, has been called from that day, in memory of the disaster, Bloody Brook...[Two more entire columns follow, but they are quite blurry and unreadable].
Gazette & Courier - Monday, September 13, 1875
The Bloody Brook celebration
The Bloody Brook celebration - Though crippled and discouraged by the disastrous fire, the people of South Deerfield do not propose to "back out" of the Bicentennial Celebration of the Massacre of Bloody Brook which had been arranged for next Fri. With the aid and the cooperation of the residents of Old Deerfield and neighboring towns, they propose to carry out the programme, giving the thousands who may come to participate in the honors and pleasures of the day a cordial and generous welcome.
The services of commemoration are held in connection with the sixth annual field meeting of the Pocumtuck Valley Memorial Association. The President of the day is Hon. George T. Davis of Portland, Me., with Hon. George Grennell, Hon. James S. Whitney, Col. David Wells, Rev. C.S. Brooks, James C. Arms, Henry Childs, George W. Jones, Hon. W.B. Washburn, Rev. F.A. Warfield, Rev. J.F. Moors, Col. Austin Rice for Vice Presidents.
A grand procession will be formed at the depot on the arrival of the train from the north at 10 1/2 a.m., Col. J.B. Parsons of Northampton acting as Chief Marshal. Participating in the parade will be 7 companies of Col. Parson's command, the 2nd Regiment, the South Deerfield Band, members of the Grand Army and Veterans of the late war, the officers, speakers and poets of the day, Patrons of Husbandry, aged citizens, invited guests and other civic bodies and citizens generally.
The order of exercises will be as follows: Dirge by the South Deerfield Band; opening address by George Sheldon, Chairman of the Committee; an original ode by E.W.B. Canning, sung by the Quartette Club; prayer by the Chaplain, Rev. C.S. Brooks; music by the Band; oration by Hon. George B. Loring of Salem; collation; music; poem by William Everett of Cambridge; ode by Miss Eliza A. Starr, sung by the Quartette Club; and then will follow short addresses, music, etc.
The collation will be served in the same way as at the Whatelly Centennial - paper napkins being distributed and the provisions then passed around. The Deerfield Guards had invited several companies of their regiment, intending to provide for their entertainment, but as the fire destroyed some $500 or $600 worth of property belonging to the Guards, they are almost in a bankrupt condition, and the citizens of the town have now come forward and guarantee to furnish the military with a collation.
The people who attend are supposed to carry their lunch baskets and are requested to furnish what they can for our guests of the town who come unprovided. As the hotels of the place have been destroyed, all strangers will be dependent upon the citizens for entertainment. Passengers over the Connecticut River Railroad will be transported for half fare. and the same courtesy will be extended from North Adams and stations west of Greenfield on the Vt. & Mass. road.
All Grangers who attend the Bi-centennial are requested to report at the house of Norman B. Clark, a little south of the monument near the grave of Lathrop, where a committee of the order will be in readiness to receive and wait upon them. The people of Deerfield will be called upon to contribute provisions for the occasion by solicitors in each neighborhood, and they should be prepared to contribute biscuit, cold meats and plain cake.
The Pocumtuck Lodge of Odd Fellows of Greenfield have voted to attend the gathering and parcipate in the parade. The committee of arrangements though not issuing special invitations, desire the attendance of all organizations, including the Grand Army and other secret societies.
Gazette & Courier - Monday, September 13, 1875
News about home: Greenfield items
Greenfield - Spencer B. Root and Frank J. Pratt returned Fri. night from their trip in the Indian country. Their party went on to the Pacific Slope of the Rocky Mountains, and shot such game as bears and deer, without getting into any trouble with the Indian tribes. They saw W.L. Jenkins, the former Cashier of the First National Bank at Denver, Colorado. Mr. J., who went out there for his health, has greatly improved, having grown quite fleshy, and is looking tough and rugged enough.
Gazette & Courier - Monday, September 13, 1875
The Catamount Hill Coleraine Reunion
The Catamount HIll Coleraine Reunion - The reunion of the present and former members of Catamount Hill, Coleraine occurred on Wed. Sept. 1. There was quite a large gathering of people, and the exercises which were as follows, were interesting and endorsed by those present: Reading of Scriptures by Andrus Shippee [also seen as Andros Shippee], President of the day, from Benjamin Farley’s old family Bible; Prayer by Daniel Davenport, an old resident of the hill; Hymn, Coronation Chronological History, by Dr. A.F. Davenport; Hymn, arranged for the occasion:
"This mountain, ’tis of thee
Land of sweet memory
Of thee we sing
Land where our fathers died
Land of their early pride
Aye from this mountain side
Let music ring.
Our native Mountain, thee
Land of the parent tree
Thy name we love.
We love the rocks and rills
Thy woods and towering hills
Our heart within us thrills
Like that above.
Welcome from Western lands
Thrice welcome in our hands
Ye friends of yore.
From distant home released
To mingle in glad feast
With kindred from the east
As wont before.
Let music swell the breeze
And ring from all the trees
Sweet memory’s song
Let every tongue awake
Let all that breathe partake
Let rocks their silence break
the sound prolong.
Our fathers, God, to thee
The highest praises be
To thee we song
Long may our lives be bright
Protect us by Thy might
Great God our King.
Family History, by Miss Emma Farley; Song, by Miss Gertrude Baker; Old Oaken Bucket, by David Cary; Sixty Years Ago, by Miss Nellie Ives; Dinner; After dinner there were speeches from a number of those present. The following is Dr. Davenport’s http://archiver.root...Y/2001-06/0991943526 address:
And it came to pass in the reign of George and Martha, that certain tribes of the people who dwelt in many parts of the land, bethought themselves that they would leave their birth right to their brethren, and depart from the land of their fathers and go into a far off country, and make by the sweat of the brow a more noble inheritance, both to themselves and to their children.
And there was in these days a mighty wilderness, and no man kneweth the end thereof. Neither did any man dwell therein, save a few of the wandering tribes of the Gentiles called the "red man". And these did neither plant nor gather into barns; only slay a few wild beasts with the bow and arrow, for they were archers.
And now in the midst of the wilderness arose up even into the heavens an exceedingly high mountain, which was fair to look upon from the plains below, for it was covered with mighty trees even into the brow thereof. And then did roam upon this mountain many wild beasts, but the one that did most abound was one which was very fleet of foot, and did prey upon the lesser beasts of the forest, and upon the flocks of those who journeyed hither, and was called the catamount, and the region did very much abound in rocks which were the fastnesses of these beasts, and there was a cave which did reach even to the bowels of the earth in which these beasts did make their dens, and so much had they increased and multiplied that they were a terror to the coming tribes of the mountains, wherefore that place is called Catamount HIll to this day.
Now the names of some of the tribes who first journeyed hither were these: Aaron, whose surname was Cary, Israel and Peter, and Amasa of the tribe of Shippee. Alden, who was also named Willis. Elihu of the tribe of Holden, and Paul, who was also called Davenport. And these said among themselves, come, let us get up and make some war upon the forests, and drive out the wild beasts, and make unto ourselves habitations.
And all the elders of the tribes said they would do so, for the thing was right in the eyes of all the people. And Aaron said unto Jemima, his wife, come, let us gather ourselves together, even from the middle of the Borough, and let us with our children travel westward, and they came and took up their abode upon the east side of the mountain.
And behold Hezekiah, whose surname was Smith, dwelt also on the east side of the mountain, even unto the entering in of the wilderness from the river. And their flocks were multiplied, for they dwelt among plants and hedges. And Peter went up and Amasa and all lsrael unto this mountain, and the tribe of Farly.
And Anan, also called Bass, went with Joseph, whose surname was Farnsworth, and they dwelt near together in the hollow according to their generations. And in those days came Paul and Alice, his wife, and they made war upon the wild beasts of the forests, and they pitched their tent and dwelt at the border thereof, where they cleared the land and had green pastures, and their flocks and herds were multiplied and they also begat children, whose names were Zacheus, Thomas and Paul, Daniel and Levi; and they also had daughters given unto them: Lydia, Sally and Alice.
And now Alice lay sick of a fever, and great fear came upon the whole household for she was nigh unto death. And Paul saddled his beast and did go for one Nathaniel, who dwelt in the valley by the river, and whose appellation was "Dr. Nat". And he came with saddlebags and he gave unto her pills of buckthorn and aloes,and the drink of herbs, queen of the meadow, motherwort and sarsaparilla, and after many days she recovered, and great rejoicing came upon all the household.
And behold Nathaniel found that she was fair to look upon, and he said, come in unto me and let us dwell together. And Alice said, I will go; and they went to dwell at the head of the meadow, in a house builded by one Artemas and Ruth. And now it came to pass after this, Joel, one of the Chiefs, and Zenas, the son of Cary, sent messengers to Nathaniel, and timbers of cedar, with masons and carpenters to build him a barn. And they builded it 40 cubits long; the stable thereof was 10 cubits, and a threshing floor 10 cubits and 20 cubits for a bay.
Now it came to pass in those days, as Aaron sat in his house, that Aaron said to Jemima, his wife: "Behold, our meal getteth low, and our children hunger for bread, give unto me! I pray thee a bag that I may fill it with corn and go to the grinders". And Jemima said, go do all that is in thy heart. And Aaron arose and went. And it came to pass as he was journeying homeward from the mill, the even was come and darkness fell upon the whole land, and a great fog encompassed him about, and his way was lost. And Aaron lifted up his voice and cried aloud "Jemima! Jemima!! JEMIMA!!!"
Now Jemimah heard the cry of Aaron and answered, In here am I. But he heard her not, for her voice was weak. So she straightway took a stick and beat vehemently upon the side of the house, and Aaron hearing the sound thereof hastened homeward. Now the sons of Aaron were Zenas and Levi, but Levi died before his father and had no children. And the children of Zenas and Sally, his wife, who were of the tribe of Maxam, were these: Charlotte and Mariettie, John and George, William, David and Levi, 7 in all.
But the days of Mariettie on the earth were as a shadow, and she was not, for God took her; and Charlotte had wisdom and knowledge granted unto her, and she came in and went out before the children and taught them. And the sons of Zenas were skillful to work in stone and in timber and in tilling the land.
And behold, William was wiser than the others about bees, and the queens of Italia, and did make unto himself a great name. And David, like one of old, was a mighty man and a slayer of beasts and of cattle, and behold, the flesh thereof he did keep in markets, and with it he did feed the tribes of Aaron.
And now after many days it came to pass that Aaron and Jemima, being full of years, died. And Zenas and Sally reigned in their stead.
Now Amasa, Israel and Peter were the three divisions of our tribe, who came to dwell in the hill country and they went even unto the top of the mountain and sought pastures for their flocks. Even over against the habitations of the wild beasts. And behold the house of Amasa increased greatly, and Andrus, Nancy, Jesse, Alvira and Jerusha, Henry, Chauncey, Nathan, Thankful and Kate, all these mentioned by their names, were the children of Amasa and Rhoda.
And after these days Rhoda saith unto Amasa, behold how our house has been multiplied, let us enlarge our borders, I pray thee, that there may be room in our house to dwell there. And this saying pleased Amasa and he straightway brought his cattle and his oxen, and gathered stones and timber and did build him an house, such as one as had not been there before him. He also made shingles of cedar and spruce and covered his house therewith.
Now Amasa was a man of great stature, even 5 cubits high. And Rhoda wrought fine linen and kersey, and with it did make clothes for her family and for Andrus, her first born. For behold, Rhoda was an helpmeet unto Amasa.
Now the children of Israel were Ira, Zovia, Azuba, Anan, Amasa, Catherine, Abraham, Israel, Martha and one younger called Darling. Now the children of Ira, the first born, were these: Delana, Dordana and Diana, and a son, a shepherd, who died in his youth. And Ira spake unto Dilla, his wife, to appoint their daughters to be the singers. So the daughters were appointed, and with their neighbors did often make merry with corn huskings and apple pearings [probably meant parings] with playing and dancing, making great noise with viols and with harps.
And it came to pass in these days that George took wives from the daughters of Ira, and went to dwell with Zenas, his father. And Zenas saith "Unto thee will I give the land of our fathers, even the house of Aaron, for the lot of thine inheritance" and he abode there many days. And George had exceeding much riches and honor, and he made himself treasures of silver and gold. Also storehouses for the increase of corn and stalls for all manner of beasts, and cotes for flocks, for God had given him substance very much.
And George prospered in all his works, and now sleeps with his fathers; and they buried him in the chiefest of the sepulchres of the sons of Aaron. And all the inhabitants of the hill town did him honor at his death, and Clark, his son, reigned in his stead.
And behold, Ira dwelt many years upon the mountain heights, well content with his lot. And one door of his house opened southward, and he was wont to remove his waistcoat and tarry long, even in the heat of the sun. Before his door, even near the steps thereof, the sweet-heart which Dilla had planted and watered waxed strong. And the sunflower towered high, even 6 cubits, and their fowls, their geese and their turkeys did gather in the shade thereof.
After these things it came to pass that Ira was stricken with a malady too grievous to be borne, and he died and rested with his father. And Dilla went to dwell in the house of her daughter, near the banks of the river; and in fullness of time she died. And behold, now the house of Ira was left desolate.
And it came to pass in those days that Peter saw that it was not good for man to dwell alone. Now Dorcas was of the tribe of the Pikes, and Peter saw that she was fair, and he said unto her: "Dorcas, if you love me less buss [?] and they went to dwell together; and they builded them an house near the brook by the side of a rock, and nigh unto the habitations of Paul and of Levi. And lo! a mighty storm arose and it beat vehemently upon the house, but it fell not for it was founded by the rock, and darkness was upon the whole land for it was night.
And lo! while Peter and Dorcas slept, a thunderbolt descended from the heavens and did rend the house, and even the bed whereon they slept! and behold, it did divide in twain the soap trough, and did scatter the contents broadcast over the house and the children. And the dog and the swine were killed, and grat fear came upon all the household. And Peter arose and spake unto Dorcas, his wife, "Come, let us arise and give thanks unto the Lord, for he has been merciful unto us; He has saved us from the mighty judgments of the Lord".
And the next day was the Sabbath, and many people gathered in the house of the Lord, and as they went, they tarried at the house of Peter and Dorcas, and with them did offer up thankofferings [sic] that they were saved from the terrors of the thunderbolt, and He had made their lives precious in his sight. And Peter gathered with all the people in the house of the Lord, and Myres, the Elder, arose and said "The Lord hath been good unto his people; yea, He hath showed a great mercy even unto the house of Peter".
So Peter arose and sang a hymn:
"God moves in a mysterious way,
His wonders to perform
He plants his footsteps in the sea
And rides upon the storm".
And all the people said amen. And the Lord blessed Peter and his seed was multiplied: Peter, Susie, Rolly and Fanny, Annie,, Josiah, Patience, Eliza, Paul, Silas and Mila. These were his children - 11 in all.
And it came to pass in those days that Daniel the prophet was joined to one of the tribe of Barnes, and her name was Patty: and Daniel was famous in his time as an expounder of the Scriptures, mighty in speech, and all the people came to hear him declare the truth on his day. And behold, he was sorely distressed, inasmuch as his substance was oftimes destroyed by fire, and desolation came upon his whole household.
And Daniel humbled himself before the God of his fathers, and the Lord favored Daniel and greatly blessed his household. And these were the sons of Daniel: David, Thomas, Alonzo, Orrie, Tirtious and Hiram; but the names of his daughters were Lucinda, Emily and Caroline. And it came to pass that these all went by themselves in families, some even to the four quarters of the earth, but David and Lucinda did abide near the house of their father.
And after these days Patty the Prophetess died, and Daniel lamented sore. But in process of time, it came to pass that Mary entered into Daniel’s house, and lo! there was restored unto him sevenfold in Mary, who was greater by far than all his former household. For since the time of the fathers there was not found the like in all the tribes of the mountain.
Now it came to pass that Abraham, the son of Farnsworth, dwelt in the house of Joseph; and after many days Joseph died and Abram [sic] reigned in his stead, with Dolly, who was of the house of Holden. Now Abram was a tiller of the land, and behold, he was barefooted on the top of his head, as was also his father before him. And it came to pass that Orin was pleased with Roxy, the daughter of Abram, and he took her to wife, and they went to dwell in the house left by Nathaniel; and after many days Orin died, and Roxy tarried and reigned there.
And Riley, her brother, did dwell in the house of their father Abram. Now Dolly’s two brothers, Elihu and John, dwelt also on the south side of the mountain near the house of Anan, whose surname was Bass, and behold Anan had an impediment in his speech, and when he was old and infirm he rested from his labors; and Adna and Rebecca reigned there many years after.
And it came to pass that Abram, the son of Shippee, said unto himself, Behold, I myself am a man, and I will leave even the house of my father Israel. And he married a wife from the tribe of Farley, and her name was Lucy, and they builded them an habitation and dwelt on the north side of the mountain. Now there were daughters born unto them (but behold the son shone not his face in all their household).
Fanny, Jane and Nancy, Martha, Almira and Parthena were the names of the daughters of Abraham. And it came to pass that when men did multiply on the mountains, and daughters were born unto them, that the sons saw the daughters, that they were fair, and they took them wives of all which they chose. And one, a Levite, took the firstborn of Abram; and behold all the daughters were scattered abroad. And after the death of Lucy desolation came upon the whole house. And again, after many days, Abram was joined to another and went to dwell near the plains, in an Ashfield.
And it came to pass that Peter, the brother of Paul and Silas, said unto Polly, let us pitch our tent and dwell near the house of our fathers, for so it seemeth good. And now behold near by their habitation was a dense swamp, and Peter was a man of great daring, and he fain would have walked upon the surface thereof, but his faith was weak, for there was much water there.
And behold a great calamity fell upon Peter, inasmuch as his nose was divided asunder and one of his eyes were blinded by the kick of old Gilpin, and Peter was sore discouraged, and all his household; and he said unto Polly, "Come, let us journey into a far country, where peradventure we shall find greener pastures for our flocks, and a richer inheritance for our children".
And they went on their journey and Nathaniel possessed the land. And behold Nathaniel was a man of great stature and of large understandings, and he was wont to remove the coverings thereof, and to tarry long among the eels and turtles that did much abound in the meadow ditches.
Now the length of this meadow, and the breadth thereof, was exceedingly great, and in it were many islands, both great and small, covered with trees and shrubs, and with herbs; and lo, Nathaniel and Alice were wont to go out and bring in of the abundance thereof in their season; for behold Nathaniel was a disciple of Hippocrates, and was possessed of the healing art in a great degree; and he had vessels of wood and of iron in which he did compound medicines for the cure of divers maladies.
And now it came to pass when the harvest was ended, and winter drew near, Nathaniel spent the long evenings thereof making baskets of willow, and hooping the sieves which Alice did weave from hair, and did bind with the leaves of the flag. And now Robert, their firstborn, was skillful to work in brass and in iron, and to grave all manner of graving, and to find out any device that was put to him.
And lo, it came to pass that he was pierced with a chisel, and so were his days numbered. And now Nathaniel’s 4th son was called Truair, after one, a high priest, who traveled the circuit of the hill country. Now Truair did in habits much resemble his father; he was a tiller of the ground, and he bethought himself that he would journey in a far country, where he might find more fertile fields; and he bought a parcel of land where he spread his tent.
And there his possessions increased much. And it came to pass in the sixth month - the month Sivan - that he was cultivating the land, when lo, there descended upon him a thunderbolt; and he was taken up dead, and they buried him in the field of burial, in the land of strangers.
And now it came to pass that there was born unto Nathaniel a daughter, and her name was called Lydia. Now Nathaniel and Alice did set their hearts upon her, because she was their only daughter, and well favored. So Lydia dwelt in her father’s household until his death. And she did many things that were praiseworthy, for behold she was a woman zealous of good works. And after many days it came to pass that Lydia was beloved by one Emerson, of the tribe of Cary, and they dwelt henceforth with the Adamonians.
Now Ammon, Joseph, and Jason were also of the household of Nathaniel, and behold they were diligent in sowing wild oats among the rooks and the hedges, and even over the ridgepole of the houses and barns. And after they were well brushed in, it came to pass that they did leave their father’s house, and did join themselves into the society of the Odentologues. And behold they were skillful in the making of gold and silver and of ivory, and did make appliances of cunning device and workmanship, which did even eat and speak for themselves; and all the Edentulous did greatly rejoice.
So they were very diligent in repairing the crumbling incisors, bicuspids and molars, and in all that, pertained to "restoring the contour of the human face divine". And behold one went to dwell with the Gothamites, by the border of the sea; but Joseph builded him an habitation in the Norwood of the Connecticut. and lo, it came to pass, that the house of Ammon was sawn asunder, and again, after many days, it was joified and perfected; and the household of Ammon did rejoice greatly in that they did dwell in broader fields, even in the "valley view" of the winding Hoosac River.
And it came to pass that Levi was a shepherd born (not made) and behold to him fell the inheritance of Paul his father, and he took up his abode there, and did build him an house of hewn logs and timber. Now the house of Levi was more comely than that of Paul, inasmuch as it was broader and higher and was divided into diverse compartments for the convenience of his family. And behold Susan was exceeding glad and said, Come now, let us build storehouses for our flocks, houses for bees, and also for our cheese.
And now Levi was a man of great cunning and he was skillful int he hiving of bees, and their swarms did greatly increase and behold their household did flow with milk and honey. Now Levi possessed lands in great abundance, and his pastures did much abound in rocks and stones, and no beast could feed thereon, save that their noses were well sharpened. So their pastures did run over with sheep and with lambs, both great and small.
And in these days it came to pass that Levi and Susan did take in abundance of the first fruits of flocks, and of cheese and of honey, and of all the increase of the fields, and the tithe of all these things brought them in abundantly, and their coffers were filled with gold and silver. And behold Levi begat great honor unto himself, inasmuch as he tarried long to possess the lands of his fathers.
And it came to pass that sundry members of Amasa’s household did journey westward; and one of the daughters tarried just over the mountain, and was joined to one David whose surname was Ives. And Kate, the younger, did worship the son of Simeon the Myres, and again she was made one of the tribe of Benjamin. And behold after many days she did return to the house of her father.
Now Nathan did much resemble his father in that he was tall and of a comely countenance, and he went to dwell in the Hub, where he did dispense to the tribes thereof of the milk of human kindness.
And now Chauncey the brother of Nathan was exceeding tall, even 5 cubits and over. And it came to pass in the reign of King Winter, when he did give his snow like wood, and did scatter his ice like morsels, and his hoar frost like ashes, that one Barton did gather together all the children of the hill tribes saying: harken ye unto me, and I will dispense unto you knowledge and wisdom, and learning in great abundance.
And now much learning did make Chauncey mad, and so he did sit down heavy upon his seat, and low the teacher was sore vexed, and commanded Chauncey that he rise and sit down again. And lo, Chauncey did all that was commanded him in that he did sit down threefold heavier than before, whereupon the teacher did rend his clothes and he drew forth a raw hide and with it Chauncey was beaten with many stripes until the ire of his wrath was kindled.
And behold he leaped over the counter and seized the teacher by the throat, and held him down until he begged for his life. And behold they armed themselves with shovels and with tongs, that they might be defended against the assaults of each other, and there arose a great tumult, and all the children quaked with fear and trembling. And it came to pass that when the noise of these things went abroad, Joel, Zenas and Levi consulted together, and Mary, the daughter of Smith reigned in his stead.
And now Andros the first born of Amasa was a captain and a man of great might, in that he did brave the storms and tempests of the mountain; he was also a man of great courage and daring in that he did dwell many years nearer the lions than any of the other tribes of the mountain; even after all his father’s household had forsaken him and gone. Now Andros did search diligently among all the daughters of the hill country, but found not one who would do him honor. So he chose to dwell alone in single blessedness, and verily he shall not lose his reward.
Now it came to pass in those days that Alice said unto Emily, Behold, how sin doth abound, and the love of many doth wax cold. Come, let us assemble ourselves together, there am I in their midst. So they took their hymn books and journeyed to the old school house and lighted their candle and placed it under a bushel, but on a candlestick, that it might give light unto all the house. Then after Alice had arisen from her knees they did sing an hymn. And Emily arose and said "Behold, this is the house of the Lord, let us assemble often together"; so Alice lifted up her voice and said "Amen" and they departed to their own households.
And it came to pass that the noise of these things did spread abroad throughout all the region round about. And behold all the tribes of the hill country were greatly moved and they came together by scores and by hundreds. Now Haynes, one of the elders of the people arose, and behold he was like unto Saul the son of Kish, in that he was taller by head and shoulders than the rest of the people, and he cried with a loud voice "Brethren and sisters, hearken unto me". and a great silence fell upon all the multitudes and he said "behold we are all gathered together from near and from far, let us give thanks unto the Lord, sing psalms unto his name".
Now Daniel, whose surname was Dwight, broke forth into singing:
"My chains fell off: glory! I cried
Was it for sinners Jesus died etc. etc. [sic]"
And all the people said amen and amen. And Zenas, who was greatly beloved by all the people, arose and said "Blessed be the Lord God of Israel forever and ever". And behold he did free his mind of a great burden which lay heavily upon it in that he did tell to the brethren and sisters that "he dreamed a dream; and it amounted even unto a vision". And all the people gave ear unto him, and after he had sat down behold Alice broke forth into singing:
"Oh that my load of sin were gone".
And scarcely had the voice of singing died away, when Sarah the Prophetess, the daughter of Hanshaw arose, and as she spoke a great silence fell on all the multitude for she spake of one Joel who had been suddenly taken to his death.
Now all the brethren and sisters knew and loved Joel, and they did mourn sincerely for him. And when these words sounded in their ears, their hearts were filled with sorrow; and they expressed themselves in singing mournfully. And it came to pass that Rebecca arose. Now Rebecca was a woman greatly beloved, and all the people gave ear to her as she said "It rejoiceth my heart greatly to meet with the brethren and sisters, who have come from near and from far". And when she had sat down all the people said amen.
Presently Peter arose, and his head was white and glistening, and a halo glowed around it, and his face did shine even as the light; and he blessed God with all his heart and soul; and behold, all his kinsfolk and neighbors became as lambs for quietness. But Per was greatly beloved, and when he had made an end of his sayings, he sang with a loud voice:
"On Jordan’s stormy banks I stand
And cast a wishful eye
To Canaan’s fair and happy land
Where my possessions lie".
And after this Samuel whose surname was Brown, arose and opened his mouth and said unto them "Men and brethren, it is with me as with Naaman the Syrian, when Elisha bade him go wash in Jordan; yea, more, it was as if the Jordan had been frozen over, and he had been bidden to go wash 7 times in the river. But he essayed the task, and said "Behold I have been ashamed of my brethren in the days that are past, but now do I greatly rejoice to see them zealous of good works". And Nathan, the son of Burns arose, and all the people knew that he had somewhat to say.
And Nathan said "He felt somewhat cold and lukewarm" and sat down, and all the people broke frorh into singing:
"Come Holy spirit heavenly dove
With all thy quickening powers
Kindle a flame of sacred love
In these cold hearts of ours"
And now it came to pass that Daniel the prophet arose. Now behold he was a prophet born (not made) and when the spirit seizeth him, the voice of Daniel was like the balm of Gilead, even like precious ointment upon their heads, that ran down upon the beard; even Aaron’s beard that went down to the skirts of his garments.
Now after this it came to pass that the hour was late and Myres the elder arose, and behold he was halt, and like Samson of old his locks were long and flowing. And he said "My brethren and sisters, if any man does ought to his neighbor, he must go to him and make restitution, or he can never enter into the pearly gates of the New Jerusalem". and all the people said amen and amen.
Now what shall I say more, for the time would fail me, to speak of Sister Farley and others who through faith wrought righteousness and obtained the promise. So after they had sung an hymn, they all departed and slept. And as for the rest of the doings of the tribes, are they not all written in the chronicles of our memory?
Gazette & Courier - Monday, September 6, 1875
6 executions at once
6 executions at once - 6 murderers, all young in years but old in crime, were hung on one gallows at Fort Smith, Arkansas Fri. These are their names: James H. Moore, Daniel H. Evans, John Whittington, white; Edward Campbell, colored; Samuel W. Favey, one quarter Cherokee, and Smoker Moonkiller, full blood Cherokee. Eight were originally sentenced, but one was killed while trying to escape, and the sentence of another was commuted to imprisonment for life.
Gazette & Courier - Monday, August 30, 1875
What savages think of twins
In Africa according to Dr. Robert Brown ("Races of Mankind") the birth of twins is commonly regarded as an evil omen. No one, except the twins themselves and their nearest relatives, is allowed to enter the hut in which they first saw light. The children are not to play with other children, and even the utensils of the hut are not permitted to be used by any one else.
The mother is not allowed to talk to any one not belonging to her own family. If the children both live till the end of the 6th year, it is supposed that Nature has accommodated herself to their existence, and they are thenceforth admitted to association with their fellows. Nor is this abomination of twin births restricted to Africa.
In the island of Bali, near Java, a woman who is so unfortunate as to bear twins is obliged, along with her husband, to live for a month at the sea shore or among the tombs, until she is purified. The Khasias of Hindostan consider that to have twins assimilates the mother to the lower animals, and one of them is frequently put to death.
An exactly similar belief prevails among some of the native tribes of Vancouver Island. Among the Ainos, one of the twins is always killed, and in Arebo in Guinea, both the twins and the mother are put to death (Popular Science Monthly).
Gazette & Courier - Monday, August 30, 1875
An old story
The following was told me by the late Theodore Hoyt of Bernardston, father of Richard Hoyt. Mr. Hoyt’s father was Jonathan Hoyt, born in the old Indian House at Deerfield and son of landlord Hoyt. He built a house upon his father’s land at West Deerfield, probably around 1760, where he lived to old age, and sent out into the world a large family of children and grand-children. Here Mr. T. Hoyt was born.
The family were obliged to cross the Deerfield river to attend the public meetings of the town, and to the post office and store. Much of the time the river was crossed in a wooden canoe, which was kept near the old cemetery , as the river at this time was making its way very near its sacred enclosure, and it was feared that it would disturb the sleeping inmates.
Mr. Hoyt was returning from the village, and had entered a ravine on the farm now owned by Salmon Chapman, when a raccoon started up and ran. Mr. Hoyt went for him. He said in those days they did not let any thing disturb them. The raccoon ran under some rubbish and roots of trees, which he began to remove, when he saw a large copper kettle, which he thought was taken by the Indians from the village of King Philip’s time, or in 1704, and buried there.
The old kettle was taken home, but a large hole was found in it, making it unfit for use; but neighbor Deacon Jehiel Jones, grandfather of G.W. Jones and Charles Jones, gave him an old kettle to mend it with, and it did good service for many years. Near where the kettle was found, the Indians had a cemetery and an armory, or a spot for burying arrowheads and other war implements.
The Indians were mostly buried in a sitting posture. This brought the head near the top of the ground. Mr. Hoyt said, when they plowed this land, the plows would cut off and turn out the Indians’ skulls. Oh, what a harvest Mr. Sheldon and Dr. Hitchcock would have gathered from that field! - enough to have filled several shelves of their cabinet.
This farm was then owned by Mr. Hoyt’s brother, father of S.B. Hoyt of Bernardston. The present owner, Mr. Chapman, found deposited in a cavity, 60 or 70 arrow heads, showing it to be a place of deposit. These, we are sorry to say, fell under the eye of Dr. Hitchcock a little too soon after they were found, and are now deposited in the Indian cabinet at Amherst College, with a promise to be returned to Deerfield and deposited in the Memorial Hall when completed. (N. Hitchcock)
Gazette & Courier - Monday, August 16, 1875
[Tried during the same session as the Woodard libel trial]. Peleg Adams vs. John Single, and Single vs. Adams were both tried at the same time, the first being on a promissory note in payment (or in part payment) of a building lot, bought by the defendant. The answer to the first suit is the declaration of the second, which alleges that the consideration of the note has failed by reason of Rev. Mr. Schwartz holding the land bought adversely. The case practically resolves itself into the same old boundary line between the plaintiff's (Adams) land and the Schwartz farm, and which was fought over in the Hartley vs. Adams case some two years ago.
The boundary in question is from a point near the suspension bridge over the Connecticut River, leading from Greenfield to Turners Falls, thence westerly to the highway leading from Greenfield to Factory Hollow. The same old "Indian Trail", "white pine stump" and "line trees" figure again as freshly to this jury as if they had not been as circumstantially rehearsed over the Hartley trial.
As in the former case, the jury were taken over the ground to view the disputed boundary. If the line shows that the land did not belong to Adams, of course the first case fails, and the plaintiff in the second action will recover what he has paid, with his expense in preparing for the erection of his house, and the note given for part payment will fail for want of consideration. The cases were given to the jury Sat., but no verdict given at the time of going to print. G.L. Barton and W.S.B. Hopkins for Single; S.O. Lamb and F.G. Fessenden for Adams. The criminal cases will be taken up today (Monday).
Gazette & Courier - Monday, August 9, 1875
News about home: Greenfield items
A party of 6 or 8 of the Tool Factory men experienced the "fun" and the proverbial luck of fishing, by a trip to Somerset, Vermont the first of last week. They arrived on the ground in good spirits, built a shelter of hemlock boughs, and laid out for sport. But before the actual business of the expedition began, it commence raining; nor was this the worst of it, the rain continued all day; by night it got well going, and the wigwam of boughs became leaky.
Hemlock bark was then tried, but to no purpose; rain it would, and leak it did. Alas for luck! The fishermen became wet, but they stood it like the "braves of the wood" for 3 days, and still the rain was on hand each day. Suffice it to say, that though the "young trout" bit well, "older game bit better". The party was welcomed home Wed., but it was observed that they looked a "little sad".
Gazette & Courier - Monday, August 2, 1875
Washington Ives Esq., http://www.linkpendi...USA/FL/Columbia/sur/ Mayor of Lake City, Florida [check out the formerly named "Alligator Town" in Wikipedia], was in South Deerfield last week, stopping a few days with Royal Ward and others. His particular business north was to locate Northern people to settle South, and particularly in Lake City. He represented the Southern "goaheadative [i.e. go-ahead-ative] business men" and claimed a great advantage to the Northern mechanic and laborer in settling South. And also claimed the South would be greatly benefited by energetic Northerners settling there.
Gazette & Courier - Monday, August 2, 1875
A great crime unpunished
[See the whole story about the "Massacre at Mountain Meadow" in Utah in the July 23, 1875 issue of the New York Times online index. Highly recommended article, considering that the "Indians" who attacked the wagon train were Mormons in disguise].
Gazette & Courier - Monday, July 26, 1875
A prehistoric relic in California
A piece of fossilized oak has been found in the South Fork Tunnel, near Forest City, Sierra County, Calif., which is very evidently a trace of prehistoric man. It had been shaped, while in the woody state, into a block some 20 inches long by 14 wide and 5 deep, with squarely cut edges. The spot where it was found is 1800 ft. from the mouth of the tunnel and at a vertical depth from the surface of the mountain of 800 ft.
Other discoveries pointing to the existence of man in remote ages have been made in various sections of the course of the great river which must once have flowed across the present course of the Sierra River system. In 1858 a number of fossilized pine logs, 7 ft. long and in diameter that had been neatly sawed and piled up together, were found in the Allegheny Tunnel under the bed of the "Old Blue River". The recently found relic has been given to the California State University.
Gazette & Courier - Monday, July 26, 1875
News about home: Greenfield items
Senator Washburn received last Wed. a telegram from President Grant, notifying him of his appointment on the Red Cloud commission - a board created to investigate the charges of Prof. Marsh [Othniel Charles Marsh ] against the Red Cloud Agency. Mr. W. declined the appointment. It is only a few weeks since he has been able to retire from public duties that have engrossed his time and attention for years, and he did not care to forfeit his freedom so soon. The appointment, however, is quite an honor, and shows the esteem in which he is held by the authorities at Washington. http://www.franadams.com/words/redcloud.html
Gazette & Courier - Monday, July 26, 1875
News about home: Greenfield items
Spencer B. Root and Frank J. Pratt leave town today for a 6 or 8 weeks' "roughing it" in the Rocky Mountains west of Colorado. They leave the Pacific Railroad at Denver, and with pack mules follow a trail into the Indian country. [Ah, this link shows that both Root and Pratt were buying up mining land, and their descendants are still profiting from it to this day! See http://www.ewg.org/m...w.php?cust_id=365923 ].
Gazette & Courier - Monday, July 19, 1875
[Illustration of a daredevil lying atop the back of a racing horse under a bigtop tent]. A genuine, old-fashioned circus is coming! Melville, Maginley & Cooke’s Centennial Circus and Thespian Company, will give 2 of their unique and pleasing entertainments at Greenfield, Wed., July 28. Doors open at 1 and at 7. Performances 2 and 8. A galaxy of stars will appear at each entertainment, among whom will be many artists well known to the amusement loving public. For description of entertainment see posters and small bills.
At 10 a.m. the elegant Band Chariot, drawn by 10 beautiful dappled gray horses, magnificently caparisoned, and bearing thereon Joseph Wither’s Celebrated Brass Band, followed by the Ring, Trick and Manege Horses, ponys [sic] and mules, will enter the town, passing through the principle streets, and discoursing the popular airs of the day.
In the eve. will be produced the Grand Military and Historic drama of "Putnam, the Iron Son of ’76". In this great equestrian drama there will appear 100 men, women, Indians and horses. The battlefield will be a most exciting scene, and the Sword Combats on Horseback, the hand-to-hand fights, the escape of Putnam, the rescue of Kate Putnam, and Grand Tableaux, brilliantly illuminated by colored fires, will be the grandest scene ever beheld in this country.
Admission 50 cents; children under 10 years of age, 25 cents.
Remember the dates: Greenfield, July 28; Shelburne Falls, July 27; Northampton, July 29. A.M. Nathans, General Agent.
Gazette & Courier - Monday, July 12, 1875
News of the week
The first celebration of our national birth day ever attempted by American Indians took place at Atoka, Indian territory Mon. Over 3000 Indians participated, who sat down to a bountiful dinner in a beautiful grove near the town. Gov. Allen Wright, an educated Choctaw [and the person who suggested the name "Oklahoma", meaning Red People, for the eventual State], was president of the day, and welcomed the people in an appropriate address. He was followed by the present principal chief, Colonel Coleman [Coleman Nelson], who spoke in Choctaw language. His address was particularly interesting and progressive. Hon. M.W. Reynolds of Kansas was the orator of the day, and speeches were made by Hon. P.W. Perkins of Kansas, Mayor Wright, Col. Kelso, and others.
Gazette & Courier - Monday, July 12, 1875
News of the week
No less than 27 murders which occurred in the Indian territory have just been disposed of by the United States circuit court at Fort Smith, Arkansas. Out of this no. 8 were convicted of murder in the first degree, 7 of whom, including two boys, one aged 17 and one 19, will be hanged together on the 3rd of Sept. next. The eighth, a negro, was killed after his conviction, while attempting to escape from the guard. Much outrage prevails in the Indian territory; no less than 10 men have been killed in the vicinity of Fort Smith http://www.legendsof.../AR-IsaacParker.html within a few months.
June 23, a little son of William F. Tower of Monroe, aged about 17 months, died through the effects of taking what is called "elixir of opium" which is nothing more nor less than Laudanum, and which was given by the mother, in 15 or 20 drop doses once an hour, by the advice of an old Florida woman, who said it would cause the worms which were supposed to be in the child’s stomach, to have a good sleep, in an hour or so give a good dose of senna and the worms would be expelled from the child, and all would be right; but the child went to sleep never to awake, and the worms have not made their appearance yet.
The bereaved parents have the sympathy of all the neighbors, and no blame whatever is laid to them, as they were entirely ignorant of the poisonous effects of the drug they were giving. After the mother saw that her child was breathing with quick inspirations and rattling in the throat, she took it in her arms and carried it one third of a mile to the nearest neighbor for assistance, but it was too late. The last dose had been given about 11 o’clock on Wed. A.M., and about half past 2, some 3 hours after she arrived at the neighbor’s house, and everything was done by them to empty the stomach of the child, such as tickling the throat and giving emetics, etc. but to no effect.
The child never moved a muscle from half past 3 till it died, which was about 11 at night, living some 12 hours after the last dose It is a sad thing to see the child cut down in health as it were, and at an age when all the cares of the parents and affections of its brother and sister were at its very height of enjoyment. The little fellow was at play in the morning as ever and at 11 at night was a corpse. This should be a sufficient warning to every one, how they use poisons or take the advice of old women and Indian doctors, who run wild in the woods and get a great skill in medicine without the trouble of study.